France and England in North America, Part I: Pioneers of France in the New WorldParkman, Francis
History
France and England in North America, Part I: Pioneers of France in the New World
Parkman, Francis
Canada -- History -- To 1763 (New France); Champlain, Samuel de, 1574-1635; Florida -- History -- Huguenot colony, 1562-1565
A stranger visiting the fort of Quebec would have been astonished at its
air of conventual decorum. Black Jesuits and scarfed officers mingled
at Champlain's table. There was little conversation, but, in its place,
histories and the lives of saints were read aloud, as in a monastic
refectory. Prayers, masses, and confessions followed one another with
an edifying regularity, and the bell of the adjacent chapel, built by
Champlain, rang morning, noon, and night. Godless soldiers caught the
infection, and whipped themselves in penance for their sins. Debauched
artisans outdid each other in the fury of their contrition. Quebec
was become a mission. Indians gathered thither as of old, not from the
baneful lure of brandy, for the traffic in it was no longer tolerated,
but from the less pernicious attractions of gifts, kind words, and
politic blandishments. To the vital principle of propagandism both the
commercial and the military character were subordinated; or, to speak
more justly, trade, policy, and military power leaned on the missions
as their main support, the grand instrument of their extension. The
missions were to explore the interior; the missions were to win over
the savage hordes at once to Heaven and to France. Peaceful, benign,
beneficent, were the weapons of this conquest. France aimed to subdue,
not by the sword, but by the cross; not to overwhelm and crush the
nations she invaded, but to convert, civilize, and embrace them among
her children.
And who were the instruments and the promoters of this proselytism, at
once so devout and so politic? Who can answer? Who can trace out the
crossing and mingling currents of wisdom and folly, ignorance and
knowledge, truth and falsehood, weakness and force, the noble and the
base, can analyze a systematized contradiction, and follow through its
secret wheels, springs, and levers a phenomenon of moral mechanism? Who
can define the Jesuits? The story of their missions is marvellous as a
tale of chivalry, or legends of the lives of saints. For many years, it
was the history of New France and of the wild communities of her desert
empire.
Two years passed. The mission of the Hurons was established, and here
the indomitable Breheuf, with a band worthy of him, toiled amid
miseries and perils as fearful as ever shook the constancy of man; while
Champlain at Quebec, in a life uneventful, yet harassing and laborious,
was busied in the round of cares which his post involved.
Public-domain text, read in full here on John Shaqi.
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