France and England in North America, Part III: The Discovery of the Great West (1870)Parkman, Francis
History
France and England in North America, Part III: The Discovery of the Great West (1870)
Parkman, Francis
Canada -- History -- To 1763 (New France)
Go to the banks of the Illinois where it flows by the village of Utica,
and stand on the meadow that borders it on the north. In front glides the
river, a musket-shot in width; and from the farther bank rises, with
gradual slope, a range of wooded hills that hide from sight the vast
prairie behind them. A mile or more on your left these gentle acclivities
end abruptly in the lofty front of the great cliff, called by the French
the Rock of St. Louis, looking boldly out from the forests that environ
it; and, three miles distant on your right, you discern a gap in the steep
bluffs that here bound the valley, marking the mouth of the River
Vermilion, called Aramoni by the French. [Footnote: The above is from
notes made on the spot. The following is La Salle's description of the
locality in the _Relation des Decouvertes_, written in 1681: "La rive
gauche de la riviere, du cote du sud, est occupee par un long rocher, fort
etroit et escarpe presque partout, a la reserve d'un endroit de plus d'une
lieue de longueur, situe vis-a-vis du village, ou le terrain, tout couvert
de beaux chenes, s'etend par une pente douce jusqu'au bord de la riviere.
Au dela de cette hauteur est une vaste plaine, qui s'etend bien loin du
cote du sud, et qui est traversee par la riviere Aramoni, dont les bords
sont couverts d'une lisiere de bois peu large."
The Aramoni is laid down on the great manuscript map of Franquelin, 1684,
and on the map of Coronelli, 1688. It is, without doubt, the Big
Vermilion. Starved Rock, or the Rock of St. Louis, is the highest and
steepest escarpment of the _long rocher_ above mentioned.] Now stand in
fancy on this same spot in the early autumn of the year 1680. You are in
the midst of the great town of the Illinois,--hundreds of mat-covered
lodges and thousands of congregated savages. Enter one of their dwellings:
they will not think you an intruder. Some friendly squaw will lay a mat
for you by the fire; you may seat yourself upon it, smoke your pipe, and
study the lodge and its inmates by the light that streams through the
holes at the top. Three or four fires smoke and smoulder on the ground
down the middle of the long arched structure; and as to each fire there
are two families, the place is somewhat crowded when all are present. But
now there is space and breathing room, for many are in the fields. A squaw
sits weaving a mat of rushes; a warrior, naked, except his moccasons, and
tattooed with fantastic devices, binds a stone arrow-head to its shaft
with the fresh sinews of a buffalo. Some lie asleep, some sit staring in
vacancy, some are eating, some are squatted in lazy chat around a fire.
The smoke brings water to your eyes; the fleas annoy you; small unkempt
children, naked as young puppies, crawl about your knees and will not be
repelled. You have seen enough. You rise and go out again into the
sunlight. It is, if not a peaceful, at least a languid scene. A few voices
Public-domain text, read in full here on John Shaqi.
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