infant, since it was thus assured of a paradise which, had it lived, it would probably have forfeited by sharing in the superstitions of its parents. With respect to Hennepin and his Indian father, there seems to have been little love on either side; but Ouasicoude, the principal chief of the Sioux of this region, was the fast friend of the three white men. He was angry that they had been robbed, which he had been unable to prevent, as the Sioux had no laws, and their chiefs little power; but he spoke his mind freely, and told Aquipaguetin and the rest, in full council, that they were like a dog who steals a piece of meat from a dish, and runs away with it. When Hennepin complained of hunger, the Indians had always promised him that early in the summer he should go with them on a buffalo hunt, and have food in abundance. The time at length came, and the inhabitants of all the neighboring villages prepared for departure, To each several band was assigned its special hunting-ground, and he was expected to accompany his Indian father. To this he demurred; for he feared lest Aquipaguetin, angry at the words of the great chief, might take this opportunity to revenge the insult put upon him. He therefore gave out that he expected a party of "spirits," that is to say, Frenchmen, to meet him at the mouth of the Wisconsin, bringing a supply of goods for the Indians; and he declares that La Salle had in fact promised to send traders to that place. Be this as it may, the Indians believed him; and, true or false, the assertion, as will be seen, answered the purpose for which it was made. The Indians set out in a body to the number of two hundred and fifty warriors, with their women and children. The three Frenchmen, who, though in different villages, had occasionally met during the two months of their captivity, were all of the party. They descended Rum River, which forms the outlet of Mille Lac, and which is called the St. Francis, by Hennepin. None of the Indians had offered to give him passage; and, fearing lest he should be abandoned, he stood on the bank, hailing the passing canoes and begging to be taken in. Accau and Du Gay presently appeared, paddling a small canoe which the Indians had given them; but they would not listen to the missionary's call, and Accau, who had no love for him, cried out that he, had paddled him long enough already. Two Indians, however, took pity on him, and brought him to the place of encampment, where Du Gay tried, to excuse himself for his conduct, but Accau was sullen and kept aloof.