France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
Contrecœur, Yarennes, Verchères. Yet let it not be supposed that
villages sprang up at once. The military seignior, valiant and poor
as Walter the Penniless, was in no condition to work such magic. His
personal possessions usually consisted of little but his sword and the
money which the king had paid him for marrying a wife. A domain varying
from half a league to six leagues in front on the river, and from half
a league to two leagues in depth, had been freely given him. When he
had distributed a part of it in allotments to the soldiers, a variety
of tasks awaited him: to clear and cultivate his land; to build his
seigniorial mansion, often a log hut; to build a fort; to build a
chapel; and to build a mill. To do all this at once was impossible.
Chambly, the chief proprietor on the Richelieu, was better able than the
others to meet the exigency. He built himself a good house, where, with
cattle and sheep furnished by the king, he lived in reasonable comfort.
* The king’s fort, close at hand, spared him and his tenants the
necessity of building one for themselves, and furnished, no doubt, a
mill, a chapel, and a chaplain. His brother officers, Sorel excepted,
were less fortunate. They and their tenants were forced to provide
defence as well as shelter. Their houses were all built together, and
surrounded by a palisade, so as to form a little fortified village. The
ever-active benevolence of the king had aided them in the task, for the
soldiers were still maintained by him
* Frontenac au Ministre, 2 Nov., 1672. Marie de
l’Incarnation speaks of these officers on the Richelieu as
très honnêtes gens.
while clearing the lands and building the houses destined to be their
own; nor was it till this work was done that the provident government
despatched them to Quebec with orders to bring back wives. The settler,
thus lodged and wedded, was required on his part to aid in clearing
lands for those who should come after him. *
It was chiefly in the more exposed parts of the colony, that the houses
were gathered together in palisaded villages, thus forcing the settler
to walk or paddle some distance to his farm. He naturally preferred to
build when he could on the front of his farm itself, near the river,
which supplied the place of a road. As the grants of land were very
narrow, his house was not far from that of his next neighbor, and thus
a line of dwellings was ranged along the shore, forming what in local
language was called a _côte_, a use of the word peculiar to Canada,
where it still prevails.
The impoverished seignior rarely built a chapel. Most of the early
Canadian churches were built with funds furnished by the seminaries of
Quebec or of Montreal, aided by contributions of material and labor
from the parishioners. ** Meanwhile mass was said in some house of the
neighborhood by
Public-domain text, read in full here on John Shaqi.
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