France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
Meanwhile Saint-Vallier, the new bishop, had raised a new tempest. He
attacked that organization of the seminary of Quebec by which Laval had
endeavored to unite the secular priests of Canada into an attached and
obedient family, with the bishop as its head and the seminary as its
home, a plan of which the system of movable curés was an essential
part. The Canadian priests, devoted to Laval, met the innovations
of Saint-Vallier with an opposition which seemed only to confirm his
purpose. Laval, old and worn with toil and asceticism, was driven almost
to despair. The seminary of Quebec was the cherished work of his life,
and, to his thinking, the citadel of the Canadian church; and now he
beheld it battered and breached before his eyes. His successor, in fact,
was trying to place the church of Canada on the footing of the church
of France. The conflict lasted for years, with the rancor that marks the
quarrels of non-combatants of both sexes. “He” (_Saint-Vallier_),
says one of his opponents, “has made himself contemptible to almost
everybody, and particularly odious to the priests born in Canada;
for there is between them and him a mutual antipathy difficult to
overcome.” * He is described by the same writer as a person “without
reflection and judgment, extreme in all things, secret and artful,
passionate when opposed, and a flatterer when he wishes to gain his
point.” This amiable critic adds that Saint-Vallier believes a
* The above is from an anonymous paper, written apparently
in 1695 and entitled Mémoire pour le Canada.
bishop to be inspired, in virtue of his office, with a wisdom that needs
no human aid, and that whatever thought comes to him in prayer is a
divine inspiration to be carried into effect at all costs and in spite
of all opposition.
The new bishop, notwithstanding the tempest he had raised, did not fully
accomplish that establishment of the curés in their respective parishes
which the king and the minister so much desired. The Canadian curé was
more a missionary than a parish priest; and nature as well as Bishop
Laval threw difficulties in the way of settling him quietly over his
charge.
Public-domain text, read in full here on John Shaqi.
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