France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
Wild-looking women, with sunburnt faces and neglected hair, run from
their work to meet the curé; a man or two follow with soberer steps and
less exuberant zeal; while half-savage children, the _coureurs de bois_
of the future, bareheaded, barefooted, and half-clad, come to wonder and
stare. To set up his altar in a room of the rugged log cabin, say mass,
hear confessions, impose penance, grant absolution, repeat the office
of the dead over a grave made weeks before, baptize, perhaps, the last
infant; marry, possibly, some pair who may or may not have waited for
his coming; catechize as well as time and circumstance would allow the
shy but turbulent brood of some former wedlock: such was the work of the
parish priest in the remoter districts. It was seldom that his charge
was quite so scattered, and so far extended as that of Father Morel; but
there were fifteen or twenty others whose labors were like in kind, and
in some cases no less arduous. All summer they paddled their canoes from
settlement to settlement; and in winter they toiled on snowshoes over
the drifts; while the servant carried the portable chapel on his back,
or dragged it on a sledge. Once, at least, in the year, the curé paid
his visit to Quebec, where, under the maternal roof of the seminary
he made his retreat of meditation and prayer, and then returned to
his work. He rarely had a house of his own, but boarded in that of the
seignior or one of the _habitants_. Many parishes or aggregations of
parishes had no other church than a room fitted up for the purpose in
the house of some pious settler. In the larger settlements, there were
churches and chapels of wood, thatched with straw, often ruinous, poor
to the last degree, without ornaments, and sometimes without the sacred
vessels necessary for the service. * In 1683, there were but seven stone
churches in all the colony. The population was so thin and scattered
that many of the settlers heard mass only three or four times a
year, and some of them not so often. The sick frequently died without
absolution, and infants without baptism.
The splendid self-devotion of the early Jesuit missions has its record;
so, too, have the unseemly bickerings of bishops and governors: but the
patient toils of the missionary curé rest in the obscurity where the
best of human virtues are buried from age to age. What we find set down
concerning him is, that Louis XIV. was unable to see why he should not
live on two hundred francs a year as well as a village curé by the
banks of the Garonne. The king did not know that his cassock and all his
clothing cost him twice as much and lasted half as long; that he must
have a canoe and a man to paddle it; and that when on his
* Saint-Vallier, Estat présent de l’Eglise et de la Colonie
Française, 22ed. 18nt-Vallier, Estat présent de l’Eglise
et de la Colonie Française, 22 (ed. 1856).
Public-domain text, read in full here on John Shaqi.
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