France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
masqueraders, and even go in search of them to pull off their masks and
overwhelm them with abuse. They watch more closely over the women and
girls than their husbands and fathers. They prohibit and burn all books
but books of devotion. I cannot think of this tyranny without cursing
the indiscreet zeal of the curé of this town. He came to the house
where I lived, and, finding some books on my table, presently pounced
on the romance of Petronius, which I valued more than my life because it
was not mutilated. He tore out almost all the leaves, so that if my
host had not restrained me when I came in and saw the miserable wreck,
I should have run after this rampant shepherd and torn out every hair of
his beard.” *
La Motte-Cadillac, the founder of Detroit, seems to have had equal
difficulty in keeping his temper. “Neither men of honor nor men of
parts are endured in Canada; nobody can live here but simpletons and
slaves of the ecclesiastical domination. The count (_Frontenac_)
would not have so many troublesome affairs on his hands if he had not
abolished a Jericho in the shape of a house built by messieurs of
the seminary of Montreal, to shut up, as they said, girls who caused
scandal; if he had allowed them to take officers and soldiers to go into
houses at midnight and carry off women from their husbands and whip them
till the blood flowed because they had been at a ball or worn a mask; if
he had said nothing against the curés
* La Hontan, I. 60 (ed. 1709). Other editions contain the
same story to different words.
who went the rounds with the soldiers and compelled women and girls to
shut themselves up in their houses at nine o’clock of summer evenings;
if he had forbidden the wearing of lace, and made no objection to
the refusal of the communion to women of quality because they wore a
_fontange_; if he had not opposed excommunications flung about without
sense or reason; if, I say, the count had been of this way of thinking
he would have stood as a nonpareil, and have been put very soon on the
list of saints, for saint-making is cheap in this country.” *
Public-domain text, read in full here on John Shaqi.
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