France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
The association of women and girls known as the Congregation of the
Holy Family, which was formed under Jesuit auspices, and which met every
Thursday with closed doors in the cathedral, is said to have been very
useful to the fathers in their social investigations. ** The members are
affirmed to have been under a vow to tell each other every good or evil
deed they knew of every person of their acquaintance; so that this pious
gossip became a copious source of information to those in a position
to draw upon it. In Talon’s time the Congregation of the Holy Family
caused such commotion in Quebec that he asked the council to appoint a
commission to inquire into its proceedings. He was touching dangerous
ground. The affair was presently hushed, and the application cancelled
on the register of the council. ***
The Jesuits had long exercised solely the function of confessors in the
colony, and a number of
* La Salle, Mémoire, 1678.
** See Discovery of the Great West, 105.
*** Représentation faite au conseil au sujet de certaines
assemblées de femmes ou filles sous le nom de la Sainte
Famille, 1667. (Registre du Conseil Souverain.) The paper is
cancelled by lines drawn over it; and the following minute,
duly attested, is appended to it: “Rayé du consentement de
M. Talon”
curious anecdotes are on record showing the reluctance with which they
admitted the secular priests, and above all the Recollets, to share in
it. The Recollets, of whom a considerable number had arrived from time
to time, were on excellent terms with the civil powers, and were popular
with the colonists; but with the bishop and the Jesuits they were not
in favor, and one or two sharp collisions took place. The bishop was
naturally annoyed when, while he was trying to persuade the king that a
curé needed at least six hundred francs a year, these mendicant friars
came forward with an offer to serve the parishes for nothing; nor was
he, it is likely, better pleased when, having asked the hospital nuns
eight hundred francs annually for two masses a day in their chapel, the
Recollets underbid him, and offered to say the masses for three hundred.
* They, on their part, complain bitterly of the bishop, who, they say,
would gladly have ordered them out of the colony, but being unable to
do this, tried to shut them up in their convent, and prevent them
from officiating as priests among the people. “We have as little
liberty,” says the Recollet writer, “as if we were in a country
of heretics.” He adds that the inhabitants ask earnestly for the
ministrations of the friars, but that the bishop replies with invectives
and calumnies against the order, and that
* “Mon dit sieur l’evesque leur fait payer (aux
hospitalières) 800L. par an pour deux messes qu’il leur fait
dire par ses Séminaristes que lei Récollets leurs voisins
leur offrent pour 300L.” La Barre au Ministre, 1682.
Public-domain text, read in full here on John Shaqi.
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