France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
** La Tour, Vie de Laval, gives his maxims at length.
an abomination; while the rigid morals of the Jansenists stood in
stern contrast to the pliancy of Jesuit casuistry. Bernières and his
disciples were zealous, not to say fanatical, partisans of the Jesuits.
There is a long account of the “Hermitage" and its inmates from the
pen of the famous Jansenist, Nicole; an opponent, it is true, but one
whose qualities of mind and character give weight to his testimony. *
“In this famous Hermitage,” says Nicole, “the late Sieur de
Bernières brought up a number of young men, to whom he taught a sort of
sublime and transcendental devotion called _passive prayer_, because
in it the mind does not act at all, but merely receives the divine
operation; and this devotion is the source of all those visions and
revelations in which the Hermitage is so prolific.” In short, he and
his disciples were mystics of the most exalted type. Nicole pursues:
“After having thus subtilized their minds, and almost sublimed them
into vapor, he rendered them capable of detecting Jansenists under any
disguise, insomuch that some of his followers said that they knew
them by the scent, as dogs know their game; but the aforesaid Sieur de
Bernières denied that they had so subtile a sense of smell, and said
that the mark by which he detected Jansenists was their disapproval of
his teachings or their opposition to the Jesuits.”
The zealous band at the Hermitage was aided in
* Mémoire pour faire connoistre l'esprit et la conduite de
la Compagnie établie en la ville de Caen, appéllée
l'Hermitage (Bibliothèque Nationnale Imprimés Partie
Réservée). Written in 1660.
its efforts to extirpate error by a sort of external association in the
city of Caen, consisting of merchants, priests, officers, petty nobles,
and others, all inspired and guided by Bernières. They met every week
at the Hermitage, or at the houses of each other. Similar associations
existed in other cities of France, besides a fraternity in the Rue St.
Dominique at Paris, which was formed by the Jesuit Bagot, and seems to
have been the parent, in a certain sense, of the others. They all acted
together when any important object was in view.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account