France and England in North America, Part IV: The Old Régime In CanadaParkman, Francis
History
France and England in North America, Part IV: The Old Régime In Canada
Parkman, Francis
Canada -- History -- To 1763 (New France)
What especially stirred the governor’s dudgeon was the conduct of
Bourdon, Villeray, and Auteuil, those faithful allies whom Laval had
placed on the council, and who, as Mézy soon found, were wholly in
the bishop’s interest. On the 13th of February he sent his friend
Angoville, major of the fort, to Laval, with a written declaration
to the effect that he had ordered them to absent themselves from the
council, because, having been appointed “on the persuasion of the
aforesaid Bishop of Petræa, who knew them to be wholly his creatures,
they wish to make themselves masters in the aforesaid council, and have
acted in divers ways against the interests of the king and the public
for the promotion of personal and private ends, and have formed and
fomented cabals, contrary to their duty and their oath of fidelity to
his aforesaid Majesty.” * He further declares that advantage had
been taken of the facility of his disposition and his ignorance of the
country to surprise him into assenting to their nomination; and he asks
the bishop to acquiesce in their expulsion, and join him in calling an
assembly of the people to choose others in their place. Laval refused;
on which Mézy caused his declaration to be placarded about Quebec and
proclaimed by sound of drum.
The proposal of a public election, contrary as it was to the spirit
of the government, opposed to the edict establishing the council, and
utterly odious to the young autocrat who ruled over France, gave
* Ordre de M. de Mézy de faire sommation a l’Evêque de
Petrée, 13 Fev., 1664. Notification du dit Ordre, mène date.
(Registre du Conseil Supérieur.)
Laval a great advantage. “I reply,” he wrote, “to the request
which Monsieur the Governor makes me to consent to the interdiction of
the persons named in his declaration, and proceed to the choice of other
councillors or officers by an assembly of the people, that neither my
conscience nor my honor, nor the respect and obedience which I owe to
the will and commands of the king, nor my fidelity and affection to his
service, will by any means permit me to do so.” *
Public-domain text, read in full here on John Shaqi.
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