A panic seized the settlers, many of whom were without arms as well as without leaders. They imagined the Canadians to be savages, who scalped and butchered like the Iroquois. Their resistance was feeble and incoherent, and Iberville carried all before him. Every hamlet was pillaged and burned; and, according to the incredible report of the French writers, two hundred persons were killed and seven hundred captured, though it is admitted that most of the prisoners escaped. When spring opened, all the English settlements were destroyed, except the post of Bonavista and the Island of Carbonnière, a natural fortress in the sea. Iberville returned to Placentia, to prepare for completing his conquest, when his plans were broken by the arrival of his brother Serigny, with orders to proceed at once against the English at Hudson's Bay. [2] [2] On the Newfoundland expedition, the best authority is the long diary of the chaplain Baudoin, Journal du Voyage que j'ai fait avec M. d'Iberville; also, Mémoire sur l'Entreprise de Terreneuve, 1696. Compare La Potherie, I. 24-52. A deposition of one Phillips, one Roberts, and several others, preserved in the Public Record Office of London, and quoted by Brown in his History of Cape Breton, makes the French force much greater than the statements of the French writers. The deposition also says that at the attack of St. John's "the French took one William Brew, an inhabitant, a prisoner, and cut all round his scalp, and then, by strength of hands, stript his skin from the forehead to the crown, and so sent him into the fortifications, assuring the inhabitants that they would serve them all in like manner if they did not surrender." St. John's was soon after reoccupied by the English. Baudoin was one of those Acadian priests who are praised for services "en empeschant les sauvages de faire la paix avec les Anglois, ayant mesme esté en guerre avec eux." Champigny au Ministre, 24 Oct., 1694.