France and England in North America, Part V: Count Frontenac, New France, Louis XIVParkman, Francis
History
France and England in North America, Part V: Count Frontenac, New France, Louis XIV
Parkman, Francis
Canada -- History -- To 1763 (New France); Frontenac, Louis de Buade, comte de, 1620-1698
[32] Colden, 97 (1727), Denonville au Ministre, 8 Juin, 1687.
Denonville at length broke silence, and ordered the militia to muster.
They grumbled and hesitated, for they remembered the failures of La
Barre. The governor issued a proclamation, and the bishop a pastoral
mandate. There were sermons, prayers, and exhortations in all the
churches. A revulsion of popular feeling followed; and the people, says
Denonville, "made ready for the march with extraordinary animation." The
church showered blessings on them as they went, and daily masses were
ordained for the downfall of the foes of Heaven and of France. [33]
[33] Saint-Vallier, État Présent. Even to the moment of marching,
Denonville pretended that he meant only to hold a peace council at Fort
Frontenac. "J'ai toujours publié que je n'allois qu'à l'assemblée
générale projetée à Cataracouy (Fort Frontenac), J'ai toujours tenu ce
discours jusqu'au temps de la marche." Denonville au Ministre, 8 Juin,
1687.
CHAPTER VIII.
1687.
Denonville and the Senecas.
Treachery of Denonville • Iroquois Generosity • The Invading Army • The
Western Allies • Plunder of English Traders • Arrival of the Allies •
Scene at the French Camp • March of Denonville • Ambuscade • Battle •
Victory • The Seneca Babylon • Imperfect Success.
A host of flat-boats filled with soldiers, and a host of Indian canoes,
struggled against the rapids of the St. Lawrence, and slowly made their
way to Fort Frontenac. Among the troops was La Hontan. When on his
arrival he entered the gate of the fort, he saw a strange sight. A row
of posts was planted across the area within, and to each post an
Iroquois was tied by the neck, hands, and feet, "in such a way," says
the indignant witness, "that he could neither sleep nor drive off the
mosquitoes." A number of Indians attached to the expedition, all of whom
were Christian converts from the mission villages, were amusing
themselves by burning the fingers of these unfortunates in the bowls of
their pipes, while the sufferers sang their death songs. La Hontan
recognized one of them who, during his campaign with La Barre, had often
feasted him in his wigwam; and the sight so exasperated the young
officer that he could scarcely refrain from thrashing the tormentors
with his walking stick. [1]
[1] La Hontan, I. 93-95 (1709).
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Elsewhere in the archive
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account