France and England in North America, Part VII, Vol 1: A Half-Century of ConflictParkman, Francis
History
France and England in North America, Part VII, Vol 1: A Half-Century of Conflict
Parkman, Francis
Canada -- History -- To 1763 (New France); United States -- History -- Colonial period, ca. 1600-1775
Some of the claims to these Kennebec lands were based on old Crown
patents, some on mere prescription, some on Indian titles, good or bad.
Rale says that an Englishman would give an Indian a bottle of rum, and
get from him in return a large tract of land.[239] Something like this
may have happened; though in other cases the titles were as good as
Indian titles usually are, the deeds being in regular form and signed by
the principal chiefs for a consideration which they thought sufficient.
The lands of Indians, however, are owned, so far as owned at all, by the
whole community; and in the case of the Algonquin tribes the chiefs had
no real authority to alienate them without the consent of the tribesmen.
Even supposing this consent to have been given, the Norridgewocks would
not have been satisfied; for Rale taught them that they could not part
with their lands, because they held them in trust for their children, to
whom their country belonged as much as to themselves.
Long years of war and mutual wrong had embittered the Norridgewocks
against their English neighbors, with whom, nevertheless, they wished to
be at peace, because they feared them, and because their trade was
necessary to them.
The English borderers, on their part, regarded the Indians less as men
than as vicious and dangerous wild animals. In fact, the benevolent and
philanthropic view of the American savage is for those who are beyond
his reach: it has never yet been held by any whose wives and children
have lived in danger of his scalping-knife. In Boston and other of the
older and safer settlements, the Indians had found devoted friends
before Philip's War; and even now they had apologists and defenders,
prominent among whom was that relic of antique Puritanism, old Samuel
Sewall, who was as conscientious and humane as he was prosy, narrow, and
sometimes absurd, and whose benevolence towards the former owners of the
soil was trebly reinforced by his notion that they were descendants of
the ten lost tribes of Israel.[240]
The intrusion of settlers, and the building of forts and blockhouses on
lands which they still called their own, irritated and alarmed the
Norridgewocks, and their growing resentment was fomented by Rale, both
because he shared it himself, and because he was prompted by Vaudreuil.
Yet, dreading another war with the English, the Indians kept quiet for a
year or two, till at length the more reckless among them began to
threaten and pilfer the settlers.
Public-domain text, read in full here on John Shaqi.
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