France and England in North America, Part VII, Vol 1: A Half-Century of ConflictParkman, Francis
History
France and England in North America, Part VII, Vol 1: A Half-Century of Conflict
Parkman, Francis
Canada -- History -- To 1763 (New France); United States -- History -- Colonial period, ca. 1600-1775
The Indians, as we have seen, had shown no eagerness to accept the
ministrations of Rev. Joseph Baxter. The Massachusetts Assembly had
absurdly tried to counteract the influence of Rale by offering L150 a
year in their depreciated currency to any one of their ministers who
would teach Calvinism to the Indians. Baxter, whom Rale, with
characteristic exaggeration, calls the ablest of the Boston ministers,
but who was far from being so, as he was the pastor of the small country
village of Medfield, took up the task, and, with no experience of Indian
life or knowledge of any Indian language, entered the lists against an
adversary who had spent half his days among savages, had gained the love
and admiration of the Norridgewocks, and spoke their language fluently.
Baxter, with the confidence of a novice, got an interpreter and began to
preach, exhort, and launch sarcasms against the doctrines and practices
of the Roman Church. Rale excommunicated such of his flock as listened
to him;[242] yet some persisted in doing so, and three of these
petitioned the English governor to order "a small praying-house" to be
built for their use.[243]
Rale, greatly exasperated, opened a correspondence with Baxter, and
wrote a treatise for his benefit, in which, through a hundred pages of
polemical Latin, he proved that the Church of Rome was founded on a
rock. This he sent to Baxter, and challenged him to overthrow his
reasons. Baxter sent an answer for which Rale expresses great scorn as
to both manner and matter. He made a rejoinder, directed not only
against his opponent's arguments, but against his Latin, in which he
picked flaws with great apparent satisfaction. He says that he heard no
more from Baxter for a long time, but at last got another letter, in
which there was nothing to the purpose, the minister merely charging him
with an irascible and censorious spirit. This letter is still preserved,
and it does not answer to Rale's account of it. Baxter replies to his
correspondent vigorously, defends his own Latin, attacks that of Rale,
and charges him with losing temper.[244]
Public-domain text, read in full here on John Shaqi.
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