Such a son of such a father was the marvel of New England. Those who clung to the old traditions and mourned for the old theocracy under the old charter, hated Joseph Dudley as a renegade; and the worshippers of the Puritans have not forgiven him to this day. He had been president of the council under the detested Andros, and when that representative of the Stuarts was overthrown by a popular revolution, both he and Dudley were sent prisoners to England. Here they found a reception different from the expectations and wishes of those who sent them. Dudley became a member of Parliament and lieutenant-governor of the Isle of Wight, and was at length, in the beginning of the reign of Queen Anne, sent back to govern those who had cast him out. Any governor imposed on them by England would have been an offence; but Joseph Dudley was more than they could bear. He found bitter opposition from the old Puritan party. The two Mathers, father and son, who through policy had at first favored him, soon denounced him with insolent malignity, and the honest and conscientious Samuel Sewall regarded him with as much asperity as his kindly nature would permit. To the party of religious and political independency he was an abomination, and great efforts were made to get him recalled. Two pamphlets of the time, one printed in 1707 and the other in the next year, reflect the bitter animosity he excited.[87] Both seem to be the work of several persons, one of whom, there can be little doubt, was Cotton Mather; for it is not easy to mistake the mingled flippancy and pedantry of his style. He bore the governor a grudge, for Dudley had chafed him in his inordinate vanity and love of power. If Dudley loved himself first, he loved his native New England next, and was glad to serve her if he could do so in his own way and without too much sacrifice of his own interests. He was possessed by a restless ambition, apparently of the cheap kind that prefers the first place in a small community to the second in a large one. He was skilled in the arts of the politician, and knew how, by attentions, dinners, or commissions in the militia, to influence his Council and Assembly to do his will. His abilities were beyond question, and his manners easy and graceful; but his instincts were arbitrary. He stood fast for prerogative, and even his hereditary Calvinism had strong Episcopal leanings. He was a man of the world in the better as well as the worse sense of the term; was loved and admired by some as much as he was hated by others; and in the words of one of his successors, "had as many virtues as can consist with so great a thirst for honor and power."[88]