They are made more interesting still by the entrance upon the scene of the kings of France, contending for a real royal authority, of great barons like the Sires de Coucy bent on getting a complete local independence of any central government, and of the people of the communes, who very early saw their own game as between the Church, the barons, and the king, and played it here, as in so many other places, with most respectable skill and success. There is a picturesque story of Pope Benedict VIII., who held a council at Laon, going from Laon to view the episcopal chateau at Anizy, with a _cortege_ of cardinals and bishops, and on the way springing down nimbly from his horse to rescue the bishop of Cambray, obviously a prelate of much weight, under whom a little bridge gave way as they were crossing the river Lette. This was in the year 1018. A century later, in 1110, Gandri, bishop of Laon, summoned John Comte de Soissons, Robert II. Comte de Flandre, and Enguerrand I. Sire de Coucy, the three loftiest and lordliest personages then of this part of the world, to a conference at his chateau in Anizy, there to fix and define where the authority of the Sire de Coucy ended and that of the bishops of Laon began. In 1210 the burgh of Anizy became a free commune and elected its first mayor. The next year its seigneur, Robert de Chatillon, bishop-duke of Laon, at his own cost fortified the place with walls and towers, and did this so well that three years afterwards Enguerrand III. de Coucy, just then the most masterful person in all this part of France, thought it wise to treat with the bishop-duke as to their respective rights of ownership in the adjoining forest of Roncelais. They agreed so perfectly that the formidable lord of Coucy immediately afterwards did the bishop-duke and the people of Anizy the notable service of leading a band of his retainers against a company of brigands who were burning lonely farmhouses and carrying off the crops. Having got their mayor and their walls and their towers, the burghers of Anizy took to quarrelling with the bishop-dukes of Laon, and so got their communal rights suppressed by one of those prelates in 1230, only to see them re-established again half a century later in 1278, by another bishop-duke, Geoffroi de Beaumont, who made a compromise with his troublesome vassals, reserving only to himself the right to nominate the officers of justice. The king of France, Philippe le Hardi, be it observed, took sides with the burghers in this affair, and they raised a monument to him in 1293. This, with almost everything else of any importance in Anizy, was destroyed by the English of Edward III., in the next century, one of the local seigneurs, the lord of Locq (where a chateau still represents the extinct lordship) and the cure of the church of St.-Peter falling valiantly in the defence of their people. The bishop-duke came over to help them from Laon, and died in his chateau at Anizy the next year.