France in eighteen hundred and two : $b Described in a series of contemporary lettersYorke, Henry Redhead
History
France in eighteen hundred and two : $b Described in a series of contemporary letters
Yorke, Henry Redhead
France -- Description and travel
How many industrious persons contemplate the approach of old age with
horror. How many respectable worthy people meet misfortune in the
decline of life. Is it right there should be _no_ refuge between
death and the workhouse? Should not some encouragement be held out for
securing a retreat against misfortune and the inevitable ills attendant
on old age?
I will now give M. Duchaillot’s own account of his establishment.
RETREAT FOR OLD AGE AT CHAILLOT.
Several zealous and humane persons, who wish to assist and befriend
the unfortunate, have united to execute a beneficent plan, by which
industry itself may generate the means which will give a _certain
property_ to those who, worn out by age and misfortune, possess
none. To attain this object a small voluntary sacrifice only is
required, according to a progression almost imperceptible to persons
who are not even in easy circumstances. The difference between this
institution and hospitals consists in this, the subscriber has _a
right_ to the possession of this property for life, acquired by his
own economy and labour, and for which he is indebted neither to the
compassion nor the liberality of others. Here no act of patronising
benevolence humbles self love or mortifies pride.
This institution encourages morality, by habituating persons to make
a proper use of their small surplus, resulting from their profits or
labour, which is too often squandered in debaucheries. It will animate
them to be industrious as an infallible resource against that adversity
which is inseparable from old age without fortune.
The plan is simple and inexpensive, its execution prompt and within the
reach of every one.
[Sidenote: ACCOUNT OF ASYLUM]
Some years ago Mr. Pitt submitted several excellent proposals to amend
the Poor Laws. They struck me forcibly as being useful, sensible and
moral. They were aimed so as to give the poor occupation in their
homesteads, instead of dragging them to the workhouse. This was a
generous idea, worthy of the great mind that conceived it, unhappily it
was never carried into effect.
Since my first visit to Chaillot I have had excellent accounts of the
progress of the institution. The First Consul pays thirty subscriptions
and has founded several places in the establishment and confided
the superintendence of them to the Archbishop of Paris, an aged and
respectable man, who from his own experience of misfortune will be able
to select such unfortunate persons as deserve no longer to remain so.
The Archbishop, accompanied by a number of his clergy, thought proper
to visit Chaillot before making any nominations. He was delighted with
the beauty of the situation, the purity of the air, the neatness, order
and decorum which prevailed. When dinner was on the table eighty-seven
aged persons of both sexes appeared, with countenances expressive of
the greatest happiness and satisfaction; many of them declaring they
felt as much at their ease as when in their own families.
Public-domain text, read in full here on John Shaqi.
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