Frances Mary Buss and her work for educationRidley, Annie E.
History
Frances Mary Buss and her work for education
Ridley, Annie E.
Buss, Frances Mary, 1827-1894
“With regard to the difference of ideal end between the two
Cambridge Colleges, Miss Buss, with her usual balance and
moderation, held that the greater liberty, as regards time of
residence and studies, allowed at Newnham, was very serviceable
to a large class of students, especially at the beginning, whose
circumstances and opportunities did not allow that they should
completely carry out the regular University conditions. But she
had, nevertheless, no doubt at all that the full University
course, and the University degree as its recognition, was the
end to be achieved by all who could achieve it. If the
University were in need of reform, if more liberty should be
allowed as regards Greek in particular, then, it seemed to her,
that question should be fought out for both sexes alike, since
there was no peculiar reason why women specially should abstain
from the classics. But, to her mind, the over-balancing
consideration was that the principle of equality in the race for
such intellectual privileges as could be won, should be broadly
asserted in the most emphatic way—‘a fair fight, and no favour,’
as she often said. She made no assumption about the extent of
the average woman’s powers, but she smiled over the _à priori_
views, once so common, which settled beforehand what their
tastes should be—for literature, for botany, perhaps, for modern
languages, certainly not for mathematics. So her sympathies,
regarding the ultimate end to be attained, leaned to the system
of Girton College, which fulfilled all the University
conditions, and, pending the grant by the University of degrees,
stamped each Girton student with a mark equivalent to graduation
in all respects. The unlimited liberty of choice allowed to the
women students at Oxford was, to her, a great stumbling-block.
‘It is impossible to follow the variety of the Oxford course in
all its windings,’ she would say; ‘or to make out clearly what
an Oxford woman has done.’ And there can be no doubt that the
Oxford women who have done the best courses do suffer seriously
in the practical world by the very indefinite character of the
general stamp they wear. This, indeed, has come to be an
important argument in favour of the grant of the Oxford degree
to the fully qualified women.
“In these latter years, however, she, like others, felt that
there was hope of great things, educationally, in the
development of thought among the younger generation at Oxford.
How deeply interested she was in the Conference on Secondary
Education at Oxford! It was a great disappointment to her that
on account of illness she could not be present. Telling her all
about it afterwards was part of the conference to me.
Public-domain text, read in full here on John Shaqi.
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