Franklin's Autobiography: (Eclectic English Classics)Franklin, Benjamin
History
Franklin's Autobiography: (Eclectic English Classics)
Franklin, Benjamin
Franklin, Benjamin, 1706-1790
In 1739 arrived among us from Ireland the Rev. Mr. Whitefield,[125]
who had made himself remarkable there as an itinerant preacher. He was
at first permitted to preach in some of our churches; but the clergy,
taking a dislike to him, soon refused him their pulpits, and he was
obliged to preach in the fields. The multitudes of all sects and
denominations that attended his sermons were enormous, and it was
matter of speculation to me, who was one of the number, to observe the
extraordinary influence of his oratory on his hearers, and how much
they admired and respected him, notwithstanding his common abuse of
them by assuring them they were naturally "half beasts and half
devils." It was wonderful to see the change soon made in the manners
of our inhabitants. From being thoughtless or indifferent about
religion, it seemed as if all the world were growing religious, so
that one could not walk through the town in an evening without hearing
psalms sung in different families of every street.
And, it being found inconvenient to assemble in the open air, subject
to its inclemencies, the building of a house to meet in was no sooner
proposed, and persons appointed to receive contributions, but
sufficient sums were soon received to procure the ground and erect the
building, which was one hundred feet long and seventy broad, about the
size of Westminster Hall;[126] and the work was carried on with such
spirit as to be finished in a much shorter time than could have been
expected. Both house and ground were vested in trustees, expressly for
the use of any preacher of any religious persuasion who might desire
to say something to the people of Philadelphia; the design in building
not being to accommodate any particular sect, but the inhabitants in
general; so that even if the Mufti of Constantinople were to send a
missionary to preach Mohammedanism to us, he would find a pulpit at
his service.
Mr. Whitefield, in leaving us, went preaching all the way through the
colonies to Georgia. The settlement of that province had lately been
begun, but, instead of being made with hardy, industrious husbandmen,
accustomed to labor,--the only people fit for such an enterprise,--it
was with families of broken shopkeepers and other insolvent debtors,
many of indolent and idle habits, taken out of the jails, who, being
set down in the woods, unqualified for clearing land and unable to
endure the hardships of a new settlement, perished in numbers, leaving
many helpless children unprovided for.[127] The sight of their
miserable situation inspired the benevolent heart of Mr. Whitefield
with the idea of building an orphan house[128] there, in which they
might be supported and educated. Returning northward, he preached up
this charity, and made large collections, for his eloquence had a
wonderful power over the hearts and purses of his hearers, of which I
myself was an instance.
Public-domain text, read in full here on John Shaqi.
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