Freaks of Fanaticism, and Other Strange EventsBaring-Gould, S. (Sabine)
Religion
Freaks of Fanaticism, and Other Strange Events
Baring-Gould, S. (Sabine)
History; Mysticism; Patarines
With sentiments so favourable to the Reform, the new bishop would
have yielded everything to the agitators, had they not assumed a
threatening attitude, and menaced his temporal position and revenue,
which were the only things connected with the office for which he
cared.
The inferior clergy of Münster wrote energetically to him on his
appointment, complaining of the innovations which succeeded each
other with rapidity in the town. "The Lutheran party," said they in
this letter, "are growing daily more invasive and insolent," and
they implored the bishop to protect their rights and liberty of
conscience against the tyranny of the new party, who, not content
with worshipping God in their own way, refused toleration to others,
outraged their feelings by violating all they held most sacred, and
disturbed their services by unseemly interruptions.
Francis of Waldeck renewed the orders of his predecessor. The senate
acknowledged the receipt of his letter, and promised to answer it on
a future occasion.
However, the warmest partisans of Rottmann were resolved to carry
matters to a climax, and at once to overthrow both the episcopal and
the civil authority. Knipperdolling persuaded the butcher Modersohn
and the skinner Redekker that, as provosts of their guilds, they
were entitled to convene the members of their trades without the
intervention of the magistrates. These two men accordingly convoked
the people for the 1st July.[66] The assembly was numerously
attended, and opened tumultuously. When silence was obtained, a
certain Johann Windemuller rose and proclaimed the purpose of the
convention. "The affair is one of importance," said he; "we have to
maintain the glory of God, our eternal welfare, the happiness of all
our fellow-citizens, and the development of our franchises; all
these things depend on the sacred ecclesiastical liberty announced
to us by the worthy Rottmann. We must conclude an alliance against
the oppressors of the Gospel, that the doctrine of Rottmann, which
is incontestably the true one, may be protected." These words
produced such enthusiasm, that the audience shouted with one voice
that "they would defend Rottmann and his doctrine to their last
farthing, and the last drop of their blood." Some of those present,
by their silence, expressed their displeasure, but a draper named
Johann Mennemann had the courage to raise his voice against the
proposal. A furious band at once attacked him with their fists,
crying out that the enemies of the pure Gospel must be destroyed;
"already the bold draper was menaced with their daggers, when one
of his friends succeeded in effecting his escape from the popular
rage." However, he was obliged to appear before the heads of the
guilds and answer for his opposition. Mennemann replied, that
in weighty matters concerning the welfare of the commonwealth,
tumultuous proceedings were not likely to produce good resolutions,
and that he advised the separation of the corporations, that the
Public-domain text, read in full here on John Shaqi.
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