Freaks of Fanaticism, and Other Strange EventsBaring-Gould, S. (Sabine)
Religion
Freaks of Fanaticism, and Other Strange Events
Baring-Gould, S. (Sabine)
History; Mysticism; Patarines
On the 28th February, Francis von Waldeck left Telgte at the head
of his army and invested the capital. Batteries were planted, seven
camps were established for the infantry, and six for the cavalry
around Münster. These camps were in connection with one another, for
mutual support in the event of a sortie, and were rapidly fortified.
Thus began the siege which was to last sixteen months minus
four days, during which a multitude of untrained, undisciplined
fanatics, commanded by a Dutch tailor-innkeeper, held out against a
numerous and well-armed force. But there was an element of strength
in the besieged that lacked in the besiegers. Those within the
walls were members of a vast confraternity, which ramified over
Germany, Switzerland, and the Low Countries, its members bound
together by a common enthusiasm, in more or less direct relation
with the chiefs who commanded in the Westphalian capital. In spite
of the siege, news from without was constantly brought into the
city, and messengers were sent out to stir up the members of the
society in other countries and provinces to rise and march to the
relief of the city which, they all believed, was destined to be
their religious capital. The Münster brothers looked for a speedy
deliverance wrought by the efficacy of the arms of their brothers
in Holland, Juliers, Cleves, and Brabant. The Low Countries swarmed
with Anabaptists who had organised communities in Amsterdam,
Leyden, Utrecht, Haarlem, Antwerp, and Ghent; they had arms stored
in cellars and garrets, and waited only the proper moment to rise
in a body, massacre their opponents, and deliver the Holy City.
Several attempts to rise were made, but the vigilance of the Spanish
Government in the Netherlands prevented the rising; and the hopes of
the besieged were never realised.
On the other hand, the army of the prince-bishop was composed
of mercenaries, of soldiers from different provinces and
principalities, speaking different dialects, with different
interests, and differing also in faith. The Lutheran troops would
not cordially unite with the Catholics, and the latter mistrusted
their Protestant allies, whose sympathies they believed lay with
the Anabaptist besieged. And the head of the whole army was a
Catholic prelate with Lutheran proclivities, who knew nothing of
war, had an empty purse, and desired to reduce his own subjects by
the aid of foreign mercenaries, with little expense to himself, and
damage to his subjects.
Public-domain text, read in full here on John Shaqi.
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