The next articles named the individuals who were to execute the offices of butcher, shoemaker, smith, tailor, brewer, and the like, to the Lord's people. Two articles forbade the introduction of new fashions, and the wearing of garments with holes in them. Article XXIX. ordered every stranger belonging to another religion, who should enter the city of Münster, to be examined by Knipperdolling. No communication of any sort with strangers was permitted to the children of Zion. Article XXXII. forbade, under pain of death, desertion from the military service, or exchange of companies without the sanction of the elders. Article XXXIII. required that in the event of a decease, all the goods and chattels of the defunct should be taken to Knipperdolling, who would convey them to the elders, and they would distribute them as they judged fitting. That some of these provisions were indicative of great prudence is not to be doubted. All food having been seized upon and being served out publicly to all the citizens alike, and in moderation, the capabilities of prolonging the defence were greatly increased; and the military dictatorship and strict discipline within the city maintained by the prophet, enabled the Anabaptists to preserve an invulnerable front to an enemy torn by faction and with divided responsibilities. To increase the disaffection and party strife in the hostile camp, the people of Münster sent arrows amongst the besiegers, to which were attached letters, one of which has been preserved by Kerssenbroeck.[180] It is an exhortation to the enemy to beware lest by attacking the people of the Lord, who held to the pure Word of God, they should be regarded by him as in league with Antichrist, and urging them to repentance. [180] Kerssenbroeck, pt. ii. p. 9. Besiegers and besieged heaped on each other reciprocal insults, exhibiting themselves to one another in postures more expressive of contempt than decent.[181] [181] _Ibid._ pp. 11, 12. A chimney-sweep, named William Bast, had about this time a vision ordering him to burn the cities of the ungodly. Bast announced his mission to the elders and to the prophet, and was bidden go forth in the Lord's name. He accordingly left Münster, eluded the vigilance of the enemy's sentinals, and reached Wollbeck, where was the powder magazine of the Episcopal army. He fired several houses, and the flames spread, but were fortunately extinguished before they reached the powder. Bast had escaped to Dreusteindorf, where also he attempted to execute his mission, but was caught, brought back to Wollbeck, and burnt alive. In the meantime various sorties had taken place, in which the besiegers suffered, being caught off their guard. On May 22nd, the prince-bishop, finding the siege much more serious than he had anticipated, began to bombard the town; but as fast as the walls gave way, they were repaired by the women and children at night.