Freaks of Fanaticism, and Other Strange EventsBaring-Gould, S. (Sabine)
Religion
Freaks of Fanaticism, and Other Strange Events
Baring-Gould, S. (Sabine)
History; Mysticism; Patarines
He shortly incurred a risk, and but for the fidelity of one of his
subjects in Münster, he would have fallen a victim to assassination.
A young Anabaptist maiden, named Hilla Phnicon, of singular beauty,
conceived the notion that she had been called by God to be the
Judith of this new Bethulia, and was to take the head from off the
shoulders of the great, soft, bungling Holophernes, Francis of
Waldeck.[186]
[186] Kerssenbroeck, p. 26 _et seq._
Rottmann, Bockelson, and Knipperdolling encouraged the girl in
her delusion, and urged her not to resist the inspirations of the
Father. Accordingly, on the 16th June, Hilla dressed herself in
the most beautiful robes she could procure, adorned her hair with
pearls, and her arms with bracelets, selecting from the treasury of
the city whatever articles she judged most conducive to the end; the
treasury being for the purpose placed at her disposal by order of
the prophet. Furnished with a linen shirt steeped in deadly poison,
which she had herself made, as an offering to the prince, she left
Münster, and delivered herself up into the hands of the drossar of
Wollbeck, who, after having dispoiled her of her jewels, questioned
her as to her object in deserting the city. She replied with the
utmost composure, that she was a native of Holland, and that she had
lived in Münster with her husband, till the change of religion had
so disgusted her that she could endure it no longer, and that she
had fled on the first opportunity, and that her husband would follow
her on a suitable occasion. "It is to ask pardon for him that I am
come," said she; "and he will be able to indicate to his highness a
means of entering the city without loss."
The perfect self-possession of the lady convinced the drossar of her
sincerity, and he promised to introduce her to the prince at Iburg
within two days. Everything seemed to favour the adventuress; but
an unexpected event occurred on the 18th, the day appointed for the
audience, which spoiled the plot.
The secret had been badly kept, and it was a matter of conversation,
hope, and prayer in Münster. A citizen named Ramers, who had
remained in the city, and had been rebaptised rather than lose his
business and give up his house to pillage, having heard of it,
escaped from the town on the 18th, and revealed the projects of
Hilla to one of the generals of the besieging army. The unfortunate
young woman was thereupon put to the question, and confessed. She
was conducted to Bevergern and decapitated. At the moment when
she was being prepared for execution, she assured the bystanders
that they would not be able to take her life, for the prophet John
"chosen friend of the Father, had assured her that she would return
safe and sound to Zion."
The bishop sent for Ramers, provided for his necessities, and
ordered that his house and goods should be spared in the event of
the capture of Münster.
Public-domain text, read in full here on John Shaqi.
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