Freaks of Fanaticism, and Other Strange EventsBaring-Gould, S. (Sabine)
Religion
Freaks of Fanaticism, and Other Strange Events
Baring-Gould, S. (Sabine)
History; Mysticism; Patarines
drawn up by order of the bishop of the diocese of Luz, in which the
murder occurred, and who obtained or sanctioned a canonization of
the boy-martyr.
Another still more famous case is that of S. Simeon, of Trent, in
1475, very full details of which are given in the Acta Sanctorum
of the Bollandists, as the victim was formally canonized by Pope
Benedict XIV., and the Roman Martyrology asserts the murder by the
Jews in these terms:--
"At Trent (on March 24th) the martyrdom of S. Simeon, a little
child, cruelly slain by the Jews, who was glorified afterwards by
several miracles."
The story as told and approved at the canonization was as follows:
On Tuesday, in Holy Week, 1475, the Jews met to prepare for
the approaching Passover, in the house of one of their number,
named Samuel; and it was agreed between three of them, Samuel,
Tobias, and Angelus, that a child should be crucified, as an act
of revenge against the Christians who cruelly maltreated them.
Their difficulty, however, was how to get one. Samuel sounded his
servant Lazarus, and attempted to bribe him into procuring one,
but the suggestion so scared the fellow that he ran away. On the
Thursday, Tobias undertook to get the boy, and going out in the
evening, whilst the people were in church, he prowled about till
he found a child sitting on the threshold of his father's door,
aged twenty-nine months, and named Simeon. The Jew began to coax
the little fellow to follow him, and the boy, after being lured
away, was led to the house of Samuel, whence during the night he was
conveyed to the synagogue, where he was bled to death, and his body
pierced with awls.
All Friday the parents sought their son, but found him not. The
Jews, alarmed at the proceedings of the magistrates, who had taken
the matter up, consulted together what was to be done. It was
resolved to put the body back into its clothes and throw it into the
stream that ran under Samuel's window, but which was there crossed
by a grating. Tobias was to go to the bishop and magistrates and
inform them that a child's body was entangled in the grate. This was
done. Thereupon John de Salis, the bishop, and James de Sporo, the
governor, went to see the spot, had the body removed, and conveyed
to the cathedral. As, according to popular superstition, blood was
supposed to flow from the wound when a murderer drew near, the
officers of justice were cautioned to observe the crowds as they
passed.
Public-domain text, read in full here on John Shaqi.
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