Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
The “faked” woman has everything on her side. The Drama supports her.
The Press encourages her. Whole columns in seemingly sane journals are
devoted to the description of her attire. Very little space is given to
the actual criticism of a new play _as_ a play, but any amount of room
is awarded to glorified “gushers” concerning the actresses’ gowns. Of
course it has to be borne in mind that the “writing up” of actresses’
gowns serves a double purpose. First, the “creators” of the gowns are
advertised, and may in their turn advertise,--which in these days of
multitudinous rival newspapers, is a point not to be lost sight of.
Secondly, the actresses themselves are advertised and certain gentlemen
with big noses who move “behind the scenes,” and are the lineal
descendants of Moses and Aaron, may thereby be encouraged to speculate
in theatrical “shares.” Whereas criticism of the play itself does no
good to anybody nowadays, not even to the dramatic author. For if such
criticism be unfavourable, the public say it is written by a spiteful
enemy,--if eulogistic, by a “friend at court,” and they accept neither
verdict. They go to see the thing for themselves, and if they like it
they keep on going. If not, they stay away, and there’s an end.
But to the gowns there is no end. The gowns, even in an _un_-successful
play, are continuously talked of, continuously written about,
continuously sketched in every sort of pictorial, small and great,
fashionable or merely provincial. And the florid language,--or shall
we say the ‘fine writing’?--used to describe clothes generally, on and
off the stage, is so ravingly sentimental, so bewilderingly turgid,
that it can only compare with the fervid verbosity of the early
eighteenth century romancists, or the biting sarcasm of Thackeray’s
_Book of Snobs_, from which the following passage, descriptive of ‘Miss
Snobky’s’ presentation gown, may be aptly quoted:--
“_Habit de Cour_ composed of a yellow nankeen illusion dress, over a
slip of rich pea-green corduroy, trimmed _en tablier_ with bouquets
of Brussels sprouts, the body and sleeves handsomely trimmed with
calimanco, and festooned with a pink train and white radishes.
Head-dress, carrots and lappets.”
By way of a modern pendant to the above grotesque suggestion, one
extract from a lengthy “clothes” article recently published in a daily
paper will suffice:
“Among the numerous evening and dinner gowns that the young lady has
in her _corbeille_, one, _a l’Impératrice Eugénie_, is very lovely.
The foundation is of white Liberty, with a tulle overdress on which
are four flounces of Chantilly lace arranged in zig-zags, connected
together with shaded pink _gloria_ ribbons arranged in waves and
wreaths. This is repeated on the low corsage and on the long drooping
sleeves of the high bodice.
Public-domain text, read in full here on John Shaqi.
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