Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
For with the vanishing gift, vanish many other things, which may be
called in the quaint phrasing of an Elizabethan writer, “a bundle of
good graces.” The chivalrous spirit of man towards woman is one of
those “good graces” which is rapidly disappearing. Hospitality is
another “good grace” which is on the wane. The art of conversation
is almost a lost one. People talk as they ride bicycles--at a
rush--without pausing to consider their surroundings. Elegant manners
are also at a discount. The “scorching,” steaming, spasmodic motor
man-animal does not inspire reverence. The smoking, slangy horsey,
betting, woman-animal is not a graceful object. In the days of classic
Greece and Rome, men and women “imagined” themselves to be descended
from the gods;--and however extravagant the idea, it was likely to
breed more dignity and beauty of conduct than if they had “imagined”
themselves descended from apes. A nation rounds itself to an Ideal, as
the clay forms into shape on a potter’s wheel. It is well, therefore,
to see that the Ideal be pure and lofty, and not a mere Golden Image
like that set up by King Nebuchadnezzar, who ended his days by eating
grass,--possibly thistles. Some of our public men might perhaps be
better for a little more Imagination, and a little less red tape. It
might take them healthfully out of themselves. For most of them seem
burdened with an absurd self-consciousness, which is apt to limit the
extent of their view out on public affairs. Others again are afflicted
by the hedge-hog quality of “stand-offishness” which they unfortunately
mistake for dignity. And others affect to despise public opinion, and
have a curious habit of overlooking the fact that it is the much-abused
public which sets them in office and pays to keep them there. Their
Ideal of public life and service partakes too much of Self to be nobly
National.
Public-domain text, read in full here on John Shaqi.
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