Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
What does all Italy, and particularly Florence, make chief boast of
to-day? Not commerce, not wealth--simply Dante! In his lifetime he was
made a subject for hatred and derision--he was scorned, cast out, and
exiled by his fellow-townsfolk--yet now he is the great glory of his
native city which claims respect from all the world for having been the
birthplace of so supreme a soul. So, even after death, the Power of the
Pen takes its revenge, and ensures its just recognition.
Yet there are many workers in Literature who say that the Power of
the Pen gives them no joy at all,--that it is a “grind,”--that it is
full of disappointment and bitterness, and that they never get paid
enough for what they do. This last is always a very sore point with
them. They brood on it, and consider it so often, that by and by the
question of how much or how little payment they get, becomes the only
way in which they regard their profession. It is the wrong way. It is
the way that leads straight to biliousness and chronic dyspepsia. It is
not my way. To me, what little power of the pen I possess, is a magic
talisman which I would not exchange for millions of money. It makes
life beautiful for me--it intensifies and transfigures all events and
incidents--it shows me a whole history in the face of a child--a whole
volume of poetry and philosophy in the cup of a flower. It enables
me to see the loveliness of nature with keener and more appreciative
gratitude--and it fills me with an inward happiness which no outward
circumstance can destroy.
Of course just payment is to be demanded and expected for every kind
of work. The rule of “give and take” holds good in all classes of
employment. Each author’s power of the pen commands its price according
to the value set upon it by the public. But I, personally, have refused
many considerable sums of money offered to me if I would consent to
“work up” or “bring forward” certain schemes and subjects with which
I have no sympathy. The largest cheque would never tempt me to write
against my own inclination. If I were given such a choice as this--to
write something entirely opposed to my own feeling and conscience for
a thousand pounds, or to write my honest thought for nothing, I would
write my honest thought, and let the thousand pounds go. I am glad to
say that some of my contemporaries are with me in this particular form
of literary faith--but not as many as, for the honour of our calling, I
could desire.
Public-domain text, read in full here on John Shaqi.
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