Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
take a little intelligent trouble to understand the value of it, as
well as to learn the laws by which we may gain and hold our own in
life. We must, in fact, Work. All Creation visibly shows us that God
Himself has worked and is still working. He, who has made us in “His
own Image” must have from each one of us a strong and faithful effort
to follow His Divine pre-ordained order of Labour and Progress. It may
be asked--To what does the Labour and Progress tend? The answer of our
last great Poet Laureate, Tennyson, is the best--the
One far off divine event
To which the whole creation moves.
Whether it be work with the hands, or work with the brain, it is work
of some kind that we must do if we would prove ourselves worthy to be
a part of the ever-working Universe. And if by disinclination,--or
by lethargy of mind and spirit, we decline to share in the splendid
“onward and upward” march of toil, the time comes when great Mother
Nature will accept us exactly at our own valuation. If we choose to
be no more than clods of clay, then as clods of clay she will use
us, to make soil for braver feet than our own. If, on the contrary,
we strive to be active intelligences, she will equally use us for
nobler purposes. The formation of our condition rests absolutely with
ourselves. No one person can shape the life of another. The father
cannot ensure the fortunes of his son. The mother cannot guarantee the
happiness of her daughter. Both mother and father may do their best on
these lines, but sooner or later the son and daughter will take their
own way and make their own lives. Each individual man or woman must
work out his or her own salvation. For this is the Law,--and it is a
Law divine and eternal against which there is no appeal.
Let us realize, therefore, the Divine Necessity of Work,--and having
realized it let us take an honest joy in being able to do any sort of
work ourselves, no matter how humble or monotonous such work may be.
There is nothing really common even in what is called “common” work.
There is nothing undignified in the roughest labour. It is only the
“loafer” who loses both self-respect and dignity. The peasant who
turns the soil with his spade all day long is a noble and primeval
figure in the landscape, and deserves our consideration and respect.
The countless thousands of men, working in huge factories, patiently
guiding the machinery of giant looms, sweltering their very lives out
in the fiery heat of huge furnaces where iron and steel are shaped
for the uses of the world--these are the actual body of mankind--the
nerves, the muscles, the sinews of humanity. They represent the
nobility, the worth, the movement of the age. They are the Working
People. And the Working People of this, or of any other nation are the
People indeed--the People whose word--if they will only utter it--must
inevitably become Law.
Public-domain text, read in full here on John Shaqi.
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