Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
On this point we have only to remember the melancholy experience of
Robert Burns, who, after having been flattered and feasted by certain
individuals who were, in an ephemeral sense, influential for the time
being, either through their rank or their wealth, was afterwards
shamefully neglected by them, and finally, notwithstanding the various
social attentions and courtesy he had at one time received, he was
left, when ill and dying, in such extremity as to be compelled to
implore his publisher for the loan of five pounds! What had become of
all his wealthy and “influential” friends? Why they were exactly where
all “influential” persons would be now in a similar case--“otherwise
engaged” when their help is needed. Nothing can well be more deplorable
than the position of any author who depends for success on a clique
of “distinguished” or “society” persons. He or she has exchanged
independence for slavery--the nectar of the gods for a base mess of
pottage--and the true “happiness” of the Life Literary for a mere
miserable restlessness and constant craving after fresh excitement,
which gradually breeds nervous troubles, and disturbs that fine and
even balance of brain without which no clear or convincing thought is
possible. Again, authors who deliberately prostitute their talents to
the writing of lewd matter unfit to be handled by cleanly-minded men
and women need never hope to possess that happy and studious peace
which comes from the
Pure intent to do the best
Purely--and leave to God the rest.
For the highest satisfaction in the Life Literary is to think that
perhaps, in a fortunate or inspired moment, one may have written at
least a sentence, a line, a verse, that may carry comfort and a sense
of beauty to the sorrowful, or hope to the forlorn; while surely the
greatest pang would be to know that one had cast the already despairing
soul into a lower depth of degradation, or caused the sinner to revel
more consciously in his sin.
Public-domain text, read in full here on John Shaqi.
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