Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
when “personalities” were deemed vulgar, and lies dishonourable,--and
therefore we perhaps ought not to feel very greatly surprised when
the name and possible attributes of the Almighty Creator Himself are
dragged through the purlieus of “up-to-date” journalism,--but surely
there is something very deplorable and disgraceful in the fact that
any one professing to be a follower of the Christian Faith should have
replied to what can only be termed, considering the quarter from whence
it came, an ironical demand, “Do We Believe?” The best and wisest
answer would have been complete silence on the part of the public. No
more effectual “snubbing” to the non-Christian faction could have been
given. But unfortunately there are a certain class of persons whose
prime passion is to see themselves in print, and to this end they will
commit any folly and write any letter to the newspapers, even if it
be only to state that primroses were seen somewhat early in bloom in
their back yards. And such, chiefly, were the kind of men and women who
poured themselves into the channels of the “Do We Believe?” discussion,
like water running down the streets into gutters and mains,--never
seeming to realize that to the thinking and intellectual world, their
foolish letters, addressed to such a public quarter, merely proved
their utter loss of respect for themselves, not only as professing
Christians and subjects of a Christian Empire, but as men and women. No
real follower of a Faith--any Faith--would be so lost to every sense of
decency as to discuss it in a daily newspaper. As for the clergy who
took part in the boresome palaver, one can only marvel at them and
ask why they did not “veto” the whole thing at once? A penny paper is
not the Hall of Pontius Pilate. As ministers of Christ they might have
protested against a modern-vulgar “mock” trial of their Master. It was
in their power to do so, and such a protest would have redounded to
their honour. At any rate, they might themselves have abstained from
joining in the foolish and unnecessary gabble. For gabble it was, and
gabble it is. No useful cause has been served thereby and no advantage
gained. The Sons of Israel have asked a question,--and some of the
unwise among professing Christians, being caught in the Israelitish
trap, have answered it. The manner in which both question was put and
answer given, was unworthy of a country where the Christian Faith is
the guiding light of the realm. Matters of religion are of course
open to discussion in the treatise or book intended for quiet library
reading, or even in the better-class magazines, but to hawk sacred
subjects of personal sentiment and national creed about in the daily
wear of newspaper columns which equally include murders, divorces,
bigamies, stocks and shares, and the general _débris_ cast off as
flotsam and jetsam in the turgid waves of Mankind’s ever-recurring
mischief against itself, was to the last degree reprehensible and
regrettable.
Public-domain text, read in full here on John Shaqi.
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