Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
Marriage, however, is by no means the only, or even the chief
resource in life of the American woman. She evidently looks with a
certain favour on the holy estate of matrimony and is quite willing
to become an excellent wife and mother if the lines of her destiny
run that way, but if they should happen to branch out in another
direction, she wastes no time in useless pining. She is too vital,
too capable, too intelligent and energetic altogether to play the
_rôle_ of an interesting martyr to male neglect. She will teach, or
she will lecture,--she will sing, or she will act,--she will take her
degrees in medicine and surgery,--she will practise for the Bar,--she
will write books, and the days are fast approaching when she will
become a high priestess of the Church, and will preach to the lost
sheep of Israel as well as to the equally lost ones of New York or
Chicago;--she will be a “beauty doctor,” a “physical culture” woman,
a “medium,” a stock-broker, a palmist, a florist, a house-decorator,
a dealer in lace and old curiosities,--ay! she will even become a
tram-car conductor if necessity compels and the situation is open to
her,--and she will manage a cattle ranch as easily as a household,
should opportunity arise. Marriage is but one link in the long chain
of her general efficiency, and like Cleopatra, “age cannot wither her,
nor custom stale Her infinite variety.” A curious fact and one worth
noting is, that we seldom or never hear Americans use the ill-bred
expression “old maid” when alluding to such of their feminine relatives
or friends who may happen to remain unmarried. They know too well
that these confirmed and settled spinsters are as capable and as well
to the front in the rush of life as the wedded wives, if not more
so,--they know that among these unmarried feminine forces they have
to reckon with some of the cleverest heads of the day, to whom no
opprobrious term of contempt dare be applied,--women who are editors
and proprietors of great newspapers,--women who manage famous schools
and colleges,--women who, being left with large fortunes, dispense the
same in magnificently organized but _un_advertised charities,--women
who do so command by their unassisted influence certain social
movements and events, that if indeed they _were_ to marry, something
like confusion and catastrophe might ensue among the circles they
control by the introduction of a new and possibly undesirable element.
“Old maid,” may apply to the unfortunate female who has passed all the
days of her youth in talking about men and in failing to catch so much
as one of the wandering tribe, and who, on arriving at forty years,
meekly retires to the chimney corner with shawl over her shoulders and
some useful knitting,--but it carries neither meaning nor application
to the brisk, brilliant American spinster who at fifty keeps her trim
svelte figure, dresses well, goes here, there and everywhere, and
sheds her beaming smile with good-natured tolerance, and perchance
Public-domain text, read in full here on John Shaqi.
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