Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and ConductCorelli, Marie
Religion
Free Opinions, Freely Expressed on Certain Phases of Modern Social Life and Conduct
Corelli, Marie
English essays -- 20th century; Great Britain -- Social life and customs -- 20th century
This kind of vaunt at Britain’s expense is common to the American
Millionaire-Bounder--and whether it arises out of his conscious
experience of the British, or his braggart conceit, must be left to
others to query or determine. Certain it is that he _does_ buy a good
deal, and that the owners of such things as he wants seem always ready
to sell. Famous estates are knocked down to him--manuscripts and
pictures which should be the preciously guarded property of the nation,
are easily purchased by him,--and, laughing in his sleeve at the
purblind apathy of the British Government, which calmly looks on while
he pockets such relics of national greatness as unborn generations
will vainly and indignantly ask for,--he congratulates himself on
possessing, as he says, “the only few things the old country has got
left worth having.” One can but look gloomily through the “Calendar of
Shakespearean Rarities,” collected by Halliwell Phillips, which were
offered to the wealthy city of Birmingham for £7,000, and reflect that
this same wealthy city disgraced itself by refusing to purchase the
collection and by allowing everything to be bought and carried away
from England by “an American” in 1897. We do not say this American was
a “Bounder”--nevertheless, if he had been a real lover of Shakespeare’s
memory, rather than of himself, he would have bought these relics for
Shakespeare’s native country and presented them for Shakespeare’s sake
to Shakespeare’s native people, who are not, as a People, to blame
for the parsimony of their Governments. They pay taxes enough in all
conscience, and at least they deserve that what few relics remain of
their Greatest Man should be saved and ensured to them.
But perhaps the American Millionaire-Bounder is at his best when he has
bought an English newspaper and is running it in London. Then he feels
as if he were running the Imperial Government itself--nay, almost the
Monarchy. He imagines that he has his finger on the very pulse of Time.
He hugs himself in the consciousness that the British people,--that
large majority of them who are not behind the scenes--buy his paper,
believing it to be a British paper, not a journal of “Am_urr_ican”
opinion, that is, opinion as ordered and paid for by one “Am_urr_ican.”
He knows pretty well in his own mind that if they understood that such
was the actual arrangement, they would save their pence. Unfortunately
the great drawback of the “man in the street” who buys newspapers, is
that he has no time to enquire as to the way in which the journals he
confides in are “run.” If he knew that the particular view taken of the
political situation in a certain journal, was merely the political view
_ordered_ to be taken by one “Am_urr_ican”--naturally he would not pin
his simple faith upon it. Perhaps the Man in the Street will some day
wake up to the realization that in many cases, (though not all) with
respect to journalism, he only exists to be “gulled.”
Public-domain text, read in full here on John Shaqi.
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