goddess of Fortune or Chance, she accepted his votive wreaths,--as Fame or Victory, she gave him blessing whenever he went to war, or returned in triumph from the field;--and all this was but the embryo or shadowing-forth of woman’s higher future and better possibilities, when the days of her long and cruel probation should be accomplished, and her “curse” in part be lifted. There are signs and tokens that this happy end is in sight. Accursëd Eve is beginning to have a good time. And the only fear now is, lest she should overstep the mark of her well-deserved liberty and run headlong into licence. For Eve,--with or without curse,--is naturally impulsive and credulous; and being too often forgetful of the little incident which occurred to her in the matter of the Tree of Good and Evil, is still far too prone to listen to the beguiling of “subtil” personages worse “than any beast of the field which the Lord hath made.” Accursëd Eve, having broken several of her old-time fetters, and beginning to feel her feet as well as her wings, just now wants a word in politics. As one of her cursëd daughters, I confess I wonder that she should wish to put herself to so much unnecessary trouble, seeing that she has the whole game in her hands. Politics are generally hustled along by Coward Adam,--unless, by rarest chance, Brave Adam, his twin brother, suddenly steps forth unexpectedly, when there ensues what is called a “collapse of the Government.” In any question, small or great, Accursëd Eve has only to offer Coward Adam the apple, and he will eat it. Which metaphor implies that even in politics, if she only moves him round gradually to her own views in that essentially womanly way which, while persuading, seems not to persuade, he is bound to yield. Personally speaking, I do not know any man who is not absolutely under the thumb of at least one woman. And I will not believe that there is any woman so feeble, so stupid, so lost to the power and charm of her own individuality, as not to be able to influence quite half a dozen men. This being the case, what does Accursëd Eve want with a vote? If she is so unhappy, so ugly, so repulsive, so deformed in mind and manners as to have no influence at all on any creature of the male sex whatever, neither father, nor brother, nor uncle, nor cousin, nor lover, nor husband, nor friend,--would the opinion of such an one be of any consequence, or her vote of any value? I assert nothing,--I only ask the question.