Thus the Old Believers came to support such bodies as the Milk
Drinkers and Champions of the Holy Spirit, much as the old English
Catholics joined hands with Quakers and Millennialists in their common
war against a persecuting Church. These dissidents have learned to
keep their own secrets, and to fight the persecutor with his own
carnal weapons. They, too, keep spies. They have secret funds. They
place their friends on the press. They send agents to court whom the
Emperor never suspects. They have relations with monks and ministers,
with bishops and aides-de-camp; they not unfrequently occupy the
position of monk and minister, bishop and aide-de-camp. They go to
church; they confess their sins; they help the parish priest in his
need; they give money to adorn convents; and in some important cases
they don the cowl and take religious vows. These persons are not
easily detected in their guile; unless, indeed, fanaticism takes with
them a visible shape. In passing through the province of Harkof, I
hear in whispers of a frightful secret having come to light; no less
than a discovery by the police that in the great monastery of Holy
Mount, in that province, a number of Eunuchs are living in the guise
of Orthodox monks!
Every day the council is surprised by reports that some man noted for
his piety and charity is a dissenter; nay, is a dissenting pope;
though he owns a great mill and seems to devote his energies to trade.
The reigning Emperor, hating deceit, and most of all self-deceit,
looks steadily at the facts. No doubt, if he could put these
dissidents down he would; but, like a man of genius, he knows that he
must work in this field of thought by wit and not by power. "No
illusions, gentlemen." From the first year of his reign he has been
asking for true reports, and searching into the statements made with a
steadfast yearning to find the truth.
What comes of his study is now beginning to be seen of men. The
Official Church has not ceased to be official, and even tyrannical;
but the violence of her persecution is going down; the regular clergy
have been softened; the monkish fury has been curbed; and lay opinion
has been coaxed into making a first display of strength.
Public-domain text, read in full here on John Shaqi.
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