Thus the village system remains a thing apart, not only from the outer
world, but from the neighboring town. The men who live in these sheds,
who plough these fields, who angle in this lake, are living by an
underived and original light. Their law is an oral law, their charter
bears no seat, their franchise knows no date. They vote their own
taxes, and they frame their own rules. Except in crimes of serious
dye, they act as an independent court. They fine, they punish, they
expel, they send unpopular men to Siberia; and even call up the civil
arm in execution of their will.
Friends of these rustic republics urge as merits in the village
system, that the men are peers, that public opinion governs, that no
one is exempt from the general law, that rich men find no privilege in
their wealth. All this sounds well in words; and probably in seven or
eight cases out of ten the peasants treat their brethren fairly;
though it will not be denied that in the other two or three cases
gross and comical burlesques of justice may be seen. I hear of a man
being flogged for writing a paragraph in a local paper, which half, at
least, of his judges could not read. Still worse, and still more
flagrant, is the abuse of extorting money from the rich. A charge is
made, a meeting cried, and evidence heard. If the offender falls on
his knees, admits his guilt, and offers to pay a fine, the charge is
dropped. The whole party marches to the whisky shop, and spends the
fine in drams. Now the villagers know pretty well the brother who is
rich enough to give his rubles in place of baring his back; and when
they thirst for a dram at some other man's cost, they have only to get
up some flimsy charge on which that yielding brother can be tried. The
man is sure to buy himself off. Then comes the farce of charge and
proof, admission and fine; followed by the drinking bout, in which
from policy the offender joins; until the virtuous villagers, warm
with the fiery demon, kiss and slobber upon each other's beards, and
darkness covers them up in their drunken sleep.
In Moscow I know a man, a clerk, a thrifty fellow, born in the
province of Tamboff, who has saved some money, and the fact coming
out, he has been thrice called home to his village, thrice accused of
trumpery offenses, thrice corrected by a fine. In every case, the man
was sentenced to be flogged; and he paid his money, as they knew he
would, to escape from suffering and disgrace. His fines were instantly
spent in drink. A member of a village republic who has prospered by
his thrift and genius finds no way of guarding himself from such
assaults, except by craftily lending sums of money to the heads of
houses, so as to get the leading men completely into his power.
In spite of some patent virtues, a rural system which compels the more
enterprising and successful men to take up such a position against
their fellows in actual self-defense, can hardly be said to serve the
higher purposes for which societies exist.
Public-domain text, read in full here on John Shaqi.
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