Kief is a city of legends and events; the preaching of St. Andrew, the
piety of St. Olga, the conversion of St. Vladimir; the Mongolian
assault, the Polish conquest, the recovery by Peter the Great. The
provinces round Kief resemble it, and rival it, in historic fame.
Country of Mazeppa and Gonta, the Ukraine teems with story; tales of
the raid, the flight, the night attack, the violated town. Every
village has its legend, every town its epic, of love and war. The land
is aglow with personal life. Yon chapel marks the spot where a grand
duke was killed; this mound is the tomb of a Tartar horde; that field
is the site of a battle with the Poles. The men are brighter and
livelier, the houses are better built, and the fields are better
trimmed than in the North and East. The music is quicker, the brandy
is stronger, the love is warmer, the hatred is keener, than you find
elsewhere. These provinces are Gogol's country, and the scenery is
that of his most popular tales.
Like all the southern cities, Kief fell into the power of Batu Khan,
the Mongol chief, and groaned for ages under the yoke of Asiatic begs.
These begs were idol-worshippers, and under their savage and
idolatrous rule the children of Vladimir had to pass through heavy
trials; but Kief can boast that in the worst of times she kept in her
humble churches and her underground caves the sacred embers of her
faith alive.
Below the tops of two high hills, three miles from that Vich Gorod in
which Vladimir built his harem, and raised the statue of his Pagan
god, some Christian hermits, Anton, Feodosie, and their fellows, dug
for themselves in the loose red rock a series of corridors and caves,
in which they lived and died, examples of lowly virtue and the
Christian life. The Russian word for cave is pechera, and the site of
these caves was called Pechersk. Above the cells in which these
hermits dwelt, two convents gradually arose, and took the names of
Anton and Feodosie, now become the patron saints of Kief, and the
reputed fathers of all men living in Russia a monastic life.
Public-domain text, read in full here on John Shaqi.
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