The rustic population then consisted of twenty-two millions of common
serfs, three millions of appanage peasants, and twenty-three millions
of crown peasants. The first class were enfranchised by that act; and
a separate law has since been passed in favor of these crown peasants
and appanage peasants, who are now as free in fact as they formerly
were in name.
A certain portion of land, varying in different provinces according to
soil and climate, was affixed to every "soul;" and government aid was
promised to the peasants in buying their homesteads and allotments.
The serfs were not slow to take this hint. Down to January 1, 1869,
more than half the enfranchised male serfs have taken advantage of
this promise; and the debt now owing from the people to the crown
(that is, to the bondholders) is an enormous sum.
The Alexandrine principle of "liberty and land" being made the
governing rule of the emancipation act, all reasonable fear lest the
rustic, in receiving his freedom, might at once go wandering, was
taken into account. Nobody knew how far the serf had been broken of
those nomadic habits which led to serfage. Every one felt some doubt
as to whether he could live with liberty and law; and rules were
framed to prevent the return to those social anarchies which had
forced the crown to "settle" the country under Boris Godunof and Peter
the Great. These restrictive rules were nine in number: (1.) a peasant
was not to quit his village unless he gave up, once and forever, his
share of the communal lands; (2.) in case of the commune refusing to
accept his portion, he was to yield his plot to the general landlord;
(3.) he must have met his liabilities, if any, to the Emperor's
recruiting officers; (4.) he must have paid up all arrears of local
and imperial rates, and also paid in advance such taxes for the
current year; (5.) he must have satisfied all private claims,
fulfilled all personal contracts, under the authority of his cantonal
administration; (6.) he must be free from legal judgment and pursuit;
(7.) he must provide for the maintenance of all such members of his
family to be left in the commune, as from either youth or age might
become a burden to his village; (8.) he must make good any arrears of
rent which may be due on his allotment to the lord; (9.) he must
produce either a resolution passed by some other commune, admitting
him as a member, or a certificate, properly signed, that he has bought
the freehold of a plot of land, equal to two allotments, not above ten
miles distant from the commune named. These rules--which are
provisional only--are found to tie a peasant with enduring strictness
to his fields.
Public-domain text, read in full here on John Shaqi.
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