The plains on which they fought for twenty generations are even now
tented and cropped by Asiatic tribes--Kalmuks, Kirghiz, Nogays,
Gypsies. The Kalmuks are Buddhists, the Kirghiz and Nogays are Moslem,
the Gypsies are simply Gypsies.
The Kalmuks, a pastoral and warlike people, never yet confined in
houses, are the true proprietors of the steppe. But they have given it
up, at least in part; for in the reign of Empress Catharine, five
hundred thousand wanderers crossed the Ural River, never to come back.
The Kirghiz, Turkomans, and Nogays came in and occupied their lands.
The Kalmuks who remain in the country live in corrals (temporary
camps), formed by raising a number of lodges near each other, round
the tent of their high-priest. A Kalmuk lodge is a frame of poles set
up in the form of a ring, tented at the top, and hung with coarse
brown cloth. Inside, the ground is covered with skins and furs, on
which the inmates lounge and sleep. Ten, twenty, fifty persons of all
ages live under a common roof. A savage is not afraid of crowding;
least of all when he lies down at night. Crowds comfort him and keep
him warm. A flock of sheep, a string of camels, and a herd of horses,
browse around the corral; for horses, sheep, and camels are the only
wealth of tribes who plant no tree, who build no house, who sow no
field. Flat in feature, bronze in color, bony in frame, the Kalmuk is
one of the ugliest types of living men, though he is said to produce,
by mixture with the more flexible and feminine Hindoo, the splendid
face and figure of the Circassian chief.
The Kalmuk, as a Buddhist, keeping to his ancient Mongol traditions,
and worshipping the Dalai-Lama, eats bull beef but slightly cooked,
and drinks mare's milk in his favorite forms of kumis and spirit; the
first being milk fermented only, the second milk fermented and
distilled. Like all his race, he will steal a cow, a camel, or a
horse, from either friend or foe, whenever he finds his chance. He
owes no allegiance, he knows no law. Some formal acts of obedience are
expected from him; such as paying his taxes, and supplying his tale of
men for the ranks; but these payments and supplies are nominal only,
save in districts where the rover has settled down under Kozak rule.
Public-domain text, read in full here on John Shaqi.
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