This rancor of the educated classes towards the monks--a rancor roused
and fed by their undying hatred of reforms in Church and State--compels
one to mark the extent and study the sources of monastic power. This
study will take us far and wide: though it will also bring us in the
end to Solovetsk once more.
"A desert dotted with cloisters," would be no untrue description of
the country spreading southward from the Polar Sea to the Tartar
Steppe. In New Russia, in the khanates of Kazan and Crimea, in the
steppes of the Lower Volga, and in the wastes of Siberia, it would not
be true. But Great Russia is a paradise of monks. In the vast regions
stretching from Kem to Belgorod--an eagle's flight from north to south
of a thousand miles--from Pskoff on Lake Peipus, to Vasil on the
Middle Volga--a similar flight from west to east of seven hundred
miles--the land is everywhere bright with cloisters, musical with
monastic bells.
Nothing on this earth's surface can be drearier than a Russian forest,
unless it be a Russian plain. The forest is a growth of stunted birch
and pine; the trees of one height and girth; the fringe of black
shoots unvaried save by some break of bog, some length of colorless
lake. The plain is a stretch of moor, without a swell, without a tree,
without a town, for perhaps a hundred leagues; on which the grass, if
grass such herbage can be called, is brown; while the village, if such
a scatter of cabins can be called by a name so tender and picturesque,
is nothing but log and mud. A traveller's eye would weary, and his
heart would sicken, at the long succession of such lines, were it not
that here and there, in the opening of some forest glade, on the ridge
of some formless plain, the radiant cross and sparkling towers of a
convent spring towards heaven; a convent with its fringe of verdure,
its white front, its clustering domes and chains. The woods round
Kargopol, the marshes near Lake Ilmen, and the plains of Moscow, are
alive with light and color; while the smaller convents on river bank
and in misty wood, being railed and painted, look like works of art.
One of my sweetest recollections in a long, dull journey, is that of
our descent into the valley of Siya, when we sighted the great
monastery, lying in a watery dell amidst groves of trees, with the
rays of a setting sun on her golden cross and her shining domes--a
happy valley and a consecrated home; not to speak of such trifles as
the clean cell and the wholesome bread which a pilgrim finds within
her walls!
Public-domain text, read in full here on John Shaqi.
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