One Motovilof, a landowner in the province of Penza, lame, unable to
walk, applied for help to Seraphim, who promised the invalid, on
conditions, a certain cure. Motovilof was to become a friend of Sarof;
a supporter of the female desert. Yielding to these terms, he was told
to go down to Voronej, and to make his reverence at the shrine of
Metrofanes, a local saint, on which he would find himself free from
pain. Motovilof went to Voronej, and came back cured. With grateful
heart he gave Seraphim a patch of land for his female desert; and
then, being busy with his affairs, he gradually forgot his pilgrimage
and his miraculous cure. The pain came back into his leg; he could
hardly walk; and not until he sent a supply of bread and clothes to
Seraphim was he restored in health. Not once, but many times, the
worldly man was warned to keep his pledge; a journey to the desert
became a habit of his life; until he fell into love for one of
Seraphim's fair penitents, and taking her home from her refuge, made
that recluse his wife.
More noticeable still is the story of Tikhon, sometime Bishop of
Voronej, now a recognized saint of the Orthodox Church. Tikhon is the
official saint of the present reign; the living Emperor's contribution
to the heavenly ranks.
Timothy Sokolof, son of a poor reader in a village church, was born
(in 1724) in that province of Novgorod which has given to Russia most
of her popular saints. The reader's family was large, his income
small, and Timothy was sent to work on a neighbor's farm. Toiling in
the fields by day, in the sheds by night; sleeping little, eating
less; he yet contrived to learn how to read and write. Sent from this
farm to a school, just opened in Novgorod, he toiled so patiently at
his tasks, and made such progress in his studies, that on finishing
his course he was appointed master of the school.
His heart was not in this work of teaching. From his cradle he had
been fond of singing hymns and hearing mass, of being left alone with
his books and thoughts, of flying from the face of man and the
allurements of the world. A vision shaped for him his future course.
"When I was yet a teacher in the school," he said to a friend in after
life, "I sat up whole nights, reading and thinking. Once, when I was
sitting up in May, the air being very soft, the sky very bright, I
left my cell, and stood under the starry dome, admiring the lights,
and thinking of our eternal life. Heaven opened to my sight--a vision
such as human words can never paint! My heart was filled with joy, and
from that hour I felt a passionate longing to quit the world."
A few years after he took the cowl and changed the name of Timothy for
Tikhon, he was raised from his humble cell to the episcopal bench;
first in Novgorod, afterwards at Voronej; the second a missionary see;
the province of Voronej lying close to the Don Kozak country and the
Tartar steppe.
Public-domain text, read in full here on John Shaqi.
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