showed the monks and pilgrims that the convent doves were not
fluttered in their nests by the English guns.
A miracle! When the procession moved from the Weaver's Tower, they
came near some open ground, which they were obliged to cross, under
showers of shot. No man of flesh and blood--unless protected from on
high--could pass through that fire unscathed. But now was the time to
try men's faith. A moment only the procession paused; the
Archimandrite, holding up his miraculous picture of the Mother of God,
advanced into the cloud of dust and smoke; the people pealed their
psalm; and the shells and balls from the English ships were seen to
curve in their flight, to whirl over dome and tower, and come down
splashing into the Holy Lake! Every eye saw that miracle; and every
heart confessed the Most Pure Mother of God.
The frigates then drew off, and went their way; to be seen from the
watch-towers of the sacred isles no more; vanquished and put to shame;
though visibly not by the hand of man. Not a soul in the convent had
been hurt; though hurricanes of brass and iron had been fired from the
English decks.
A Norwegian named Harder, a visitor by chance to Solovetsk, was so
much struck by this miraculous defense, that he cried in the convent
yard, "How great is the Russian God!" and begged to be admitted a
member of their Church.
The news of this attack by an English Admiral on Solovetsk was carried
into every part of Russia, and the effect which it produced on the
Russian mind may be conceived by any one who will take the pains to
imagine how he would feel on hearing reports from Palestine that a
Turkish Pasha had opened fire on the dome and cross of the Holy
Sepulchre. Shame, astonishment, and fury filled the land, until the
further news arrived that this abominable raid among the holy graves
and shrines had come to naught. Since that year of miracles, young and
old, rich and poor, have come to regard a journey to Solovetsk as only
second in merit to a voyage to Bethlehem and the tomb of Christ.
Peasants set the fashion, which Emperors and grand dukes are taking
up. Alexander the Second has made a pilgrimage to these holy isles;
his brother Constantine has done the same; and two of his sons will
make the trip next year. The Empress, too, is said to have made a vow,
that if Heaven restores her strength, she will pay a visit to
Savatie's shrine.
Some people think these visits of the imperial race are due, not only
to the wish to lead where they might otherwise have to follow, but to
matters connected with that mystery of a buried grand duke which lends
so dark a fame to the convent in the Frozen Sea.
CHAPTER XIX.
A CONVENT SPECTRE.
A land alive with goblins and sorceries, in which every monk sees
visions, in which every woman is thought to be a witch, presents the
proper scenery for such a legend as that of the convent spectre,
called the Spirit of the Frozen Sea.
Public-domain text, read in full here on John Shaqi.
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