Freedom's Battle: Being a Comprehensive Collection of Writings and Speeches on the Present SituationGandhi, Mahatma
Religion
Freedom's Battle: Being a Comprehensive Collection of Writings and Speeches on the Present Situation
Gandhi, Mahatma
British -- India; India -- Politics and government -- 1919-1947; Nonviolence
to purify ourselves till the goal is achieved.
I ask Your Royal Highness and through you every Englishman to
appreciate the view-point of the non-co-operationists.
I beg to remain,
Your Royal Highness's faithful servant,
(Sd.) M.K. GANDHI.
_February_, 1921
THE GREATEST THING
It is to be wished that non-co-operationists will clearly recognise that
nothing can stop the onward march of the nation as violence. Ireland may
gain its freedom by violence. Turkey may regain her lost possessions by
violence within measurable distance of time. But India cannot win her
freedom by violence for a century, because her people are not built in
the manner of other nations. They have been nurtured in the traditions
of suffering. Rightly or wrongly, for good or ill, Islam too has evolved
along peaceful lines in India. And I make bold to say that, if the
honour of Islam is to be vindicated through its followers in India, it
will only be by methods of peaceful, silent, dignified, conscious, and
courageous suffering. The more I study that wonderful faith, the more
convinced I become that the glory of Islam is due not to the sword but
to the sufferings, the renunciation, and the nobility of its early
Caliphs. Islam decayed when its followers, mistaking the evil for the
good, dangled the sword in the face of man, and lost sight of the
godliness, the humility, and austerity of its founder and his disciples.
But, I am not at the present moment, concerned with showing that the
basis of Islam, as of all religions, is not violence but suffering not
the taking of life but the giving of it.
What I am anxious to show is that non-co-operationists must be true as
well to the spirit as to the letter of their vow if they would gain
Swaraj within one year. They may forget non-co-operation but they dare
not forget non-violence. Indeed, non-co-operation is non-violence. We
are violent when we sustain a government whose creed is violence. It
bases itself finally not on right but on might. Its last appeal is not
to reason, nor the heart, but to the sword. We are tired of this creed
and we have risen against it. Let us not ourselves belie our profession
by being violent. Though the English are very few, they are organised
for violence. Though we are many we cannot be organised for violence for
a long time to come. Violence for us is a gospel or despair.
Public-domain text, read in full here on John Shaqi.
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