The committee were prepared for this demand, and had no difficulty in
dispelling the fears thus expressed. In the first place, the timid members
were made to understand that to continue production as the common
undertaking of the whole community after the Society, as such, had settled
in Freeland, would be sheer Communism. The 200 pioneers of the first
expedition, and the 260 of the second, were simply functionaries appointed
by the Society, whose relation to the Society was not altered in the least
by the fact that they were at the Kenia, while the committee were in
Europe. The pioneers were well aware of this before they left the Old
World. But the case was different with all who now came to the settlement.
Those who came now were not the officials, but the members of the Society;
they did not come to do something at the bidding of the Society, but to
work on their own account on the basis of the Society's principles of
organisation. We had therefore no further right to utilise the first comers
for the benefit of those who came after them. Even if we had such a right,
it would be a fatal mistake to exercise it. For those that came now were no
longer the carefully selected small band with whom we formerly had to do,
but persons who, though influenced by one great common idea, were yet a
thoroughly heterogeneous crowd accidentally thrown together, whom it would
be a very dangerous experiment to entrust with an anti-egoistic system of
production. The first 400 were--at least, in their character of
workers--mainly men of one mould, similar in their capacities and in their
requirements; the few leaders found ready obedience because no one
questioned their intellectual superiority, and chiefly because every one
who took part in the two expeditions was, as it were, pledged beforehand to
obedience. The new-comers, on the contrary, were persons of very various
capacities, and still more diverse in their requirements: there were among
them women and old persons, fathers with numerous children. There might
also be among them--and this was the greatest danger--ambitious persons, to
whom one could not assign the right place because their capacities would
not be known, and who would certainly refuse to obey.
Public-domain text, read in full here on John Shaqi.
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