The women here, who are free and endowed with equal legal rights with the
men in the highest sense of the words, exhibit none of this pride in the
external relations of life. Even when the calling or the wealth of the
husband might give rise to a certain social distinction, they would never
recognise it, but allow themselves to be guided in their social intercourse
simply by personal characteristics. It is the most talented, the most
amiable woman whose friendship they most eagerly seek, whatever may be the
position of the woman's husband. Hence you can understand that Mrs. Moro
could select her husband without having to make the slightest sacrifice in
her relation to Freeland 'society.'
Whilst we are upon this subject, let me say a few words as to the character
of society here. Social life here is very bright and animated. Families
that are intimate with each other meet together without ceremony almost
every evening; and there is conversation, music, and, among the young
people, not a little dancing. There is nothing particular in all this; but
the very peculiar, and to the stranger at first altogether inexplicable,
attraction of Freeland society is due to the prevailing tone of the most
perfect freedom in combination with the loftiest nobility and the most
exquisite delicacy. When I had enjoyed it a few times, I began to long for
the pleasure of these reunions, without at first being able to account for
the charm which they exercised upon me. At last I arrived at the conviction
that what made social intercourse here so richly enjoyable must be mainly
the genuine human affection which characterises life in Freeland.
Public-domain text, read in full here on John Shaqi.
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