Most of them cannot expect to become in all respects our
equals: the more wretched, the more degraded, they were before, so much the
more boundless is their delight, their gratitude, at being here treated by
everyone as equals; on no account would they forfeit the respect of their
new associates, and, as these latter universally avoid drunkenness, so the
former avoid it also.'
'You have explained to us why there are no drunkards in this country,' I
said. 'But it appears to me much more remarkable that your principle of
granting a right of maintenance to all who are incapable of working,
whatever may be the occasion of that incapacity, has not overwhelmed you
with invalids and old people without number. Or have we yet to learn of
some provisions made to defend you from such guests? And how, without
exercising a painfully inquisitorial control, can you prevent the lazy from
enjoying the careless leisure which the right of maintenance guarantees to
real invalids? I can perfectly well understand that your intelligent
Freelanders, with their multitudinous wants, will not be content with forty
per cent., when a little easy labour would earn them a hundred per cent.
But among the fresh immigrants there must certainly be many who at first
can scarcely know what to do with the full earnings of their labour, and
who at any rate--so I should suppose--would prefer to draw their
maintenance-allowance and live in idleness rather than engage in what, from
their standpoint, must appear to be quite superfluous labour. Perhaps, with
respect to the right to a maintenance-allowance, you make a distinction
between natives and immigrants; if so, what gives a claim to maintenance?'
Public-domain text, read in full here on John Shaqi.
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