Since happiness and misery depend upon the latitude allowed our passions—our propensities—it is necessary to enumerate these. They are divided into three classes—the one class tending to _luxe_, _luxisme_, luxury; the second tending to groups; the third to series. By _luxe_ is meant the gratification of the desires of the five senses—hearing, seeing, feeling, tasting, smelling—each one constituting a passion. These are sensual in the original sense of the word, or sensitive. Four passions tend to groups—viz., amity or friendship, love, paternity or the family feeling (familism), and ambition. These are affective. The three remaining passions are distributive, and belong to the series. They are the passions called _cabaliste_, _papillonne_, and _composite_. The passion _cabaliste_ is the desire for intrigue, for planning and contriving. It is strong in women and the ambitious. In itself it would tend to destroy the unity of social life, as would also the passion _papillonne_, or _alternante_ (the love of change). These are, however, harmonized by the passion _composite_ (the desire of union). All twelve passions unite together into the one mighty, all-controlling impulse, called _unitéisme_, which is the love felt for others united in society, and is a passion unknown in civilization. It is rather difficult for the uninitiated to see how this differs from the passion _composite_, unless it be in strength. The following table serves to make the relations of the passions clearer:[73] Seeing } } Hearing } Passions tending (pertaining) to } Smelling } luxury (sensual or sensitive). } Feeling } } Tasting } } } Amity } } Love } Passions tending to groups (affective). } Unitéisme. Paternity } } Ambition } } } Cabaliste } Passions tending to } Papillonne, or alternante } series (distributive). } Composite } }