The social body consists of about fifteen hundred members. The _familistère_, or social palace in which they live, is thus described: it is “‘an immense brick edifice in the form of three parallelograms,’ each of which encloses an interior court, covered with a glass roof and paved with cement. The building is four stories high. The central parallelogram, or rectangle, is two hundred and eleven feet front and one hundred and thirty feet deep.... The stores of the association ... on the lowest story of the central portion of the building ... contain whatever is necessary for ordinary need and comfort, without reference to luxuries.... ‘In the social palace fifteen hundred persons can see each other go to their daily domestic occupations, reunite in public places, go to market or shopping, under covered galleries, without traversing more than two hundred yards, and, as comfortably in one kind of weather as in another.’”[84] There is also a large nursery, where children are taught “to associate equitably with one another.” They are brought there by the mothers at about ten in the morning, and are taken back to the family apartments between five and six in the afternoon. Many pleasant things are connected with the life in this social palace, as it is called. There are numerous concerts, and a theatre furnishes opportunity for theatricals. Even a billiard-room is provided for the amusement of the members. Two festivals are celebrated yearly—“The Festival of Labor,” in May, and the “Festival of the Children,” in September.[85] The following are a few extracts from the declaration of principles with which their “laws” open: “V. It is the essential duty of society and of every individual so to regulate their conduct as to produce the greatest possible benefits to humanity, and to make this the constant object of all their thoughts, words, and actions. “VI. The perception of this duty has dictated to the sages of all time the following precepts: “‘To love others as one’s self.’ “‘To act towards others as you would wish that they should act towards you.’ “‘To make our abilities conduce to the perfection of our existence and that of others.’ ... “‘To unite together and give support to one another.’ “VII.... The laws of universal order, and especially the law of human progress, place at the disposal of men— “The resources of nature and those of the public property. “Labor and intelligence. “Capital or accumulated labor. “VIII. It is for the good of all humanity that nature vivifies and produces everything useful to human life, and it is, without doubt, for the benefit of all, that each generation should transmit to its successors its acquired knowledge.