The secret of such popularity did not lie simply in the literary merits
of "Telemachus." It lay more in a certain interpretation that the book
was supposed to bear. "Telemachus" was understood to be a covert
criticism of Louis XIV., and of the principle of absolute monarchy
embodied in him. This imputed intention of the book could not fail to
become known at Versailles. The result, of course, was fatal, and
finally fatal, to the prospects, whatever these may have been, of
Fenelon's restoration to favor at court. The archbishop thenceforward
was left to do in comparative obscurity the duties of his episcopal
office in his diocese of Cambray. He devoted himself, with exemplary and
touching fidelity, to the interests of his flock, loving them and loved
by them, until he died. It was an entirely worthy and adequate
employment of his powers. The only abatement needful from the praise to
be bestowed upon his behavior in this pastoral relation is that he
suffered himself sometimes to think of his position as one of
"disgrace." His reputation meantime for holy character and conduct was
European. His palace at Cambray, hospitably open ever to the resort of
suffering need, indeed almost his whole diocese, lying on the frontier
of France, was by mutual consent of contending armies, treated in war as
a kind of mutual inviolable ground, invested with privilege of
sanctuary. It was an instructive example of the serene and beautiful
ascendency sometimes divinely accorded to illustrious personal goodness.
There had been a moment, even subsequently to the affair of the
"Telemachus" publication, when it looked as if, after long delay, a
complete worldly triumph for Fenelon was assured, and was near. The
father of the Duke of Burgundy died, and nothing then seemed to stand
between Fenelon's late pupil and the throne, nothing but the precarious
life of an aged monarch, visibly approaching the end. The Duke of
Burgundy, through all changes, had remained unchangingly fast in his
affectionate loyalty to Fenelon. Sternly forbidden, by the jealous and
watchful king, his grandfather, to communicate with his old teacher, he
yet had found means to send to Fenelon, from time to time, reassuring
signals of his trust and love. Fenelon was now, in all eyes, the
predestined prime minister of a new reign about to commence. Through
devoted friends of his own, near to the person of the prince at court,
Fenelon sent minutes of advice to his pupil, which outlined a whole
beneficent policy of liberal monarchical rule. A new day seemed dawning
for France. The horrible reaction of the Regency and of Louis XV. might,
perhaps, have been averted, and, with that spared to France, the
revolution itself might have been accomplished without the Revolution.
But it was not to be. The Duke of Burgundy first buried his wife, and
then, within a few days, followed her himself to the grave. He died
sincerely rejoicing that God had taken him away from the dread
responsibility of reigning.
Public-domain text, read in full here on John Shaqi.
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