Telemachus advanced toward these kings, whom he found in groves of
delightful fragrance, reclining upon the downy turf, where the flowers
and herbage were perpetually renewed. A thousand rills wandered
through these scenes of delight, and refreshed the soil with a gentle
and unpolluted wave; the song of innumerable birds echoed in the
groves. Spring strewed the ground with her flowers, while at the same
time autumn loaded the trees with her fruit. In this place the burning
heat of the dog-star was never felt, and the stormy north was
forbidden to scatter over it the frosts of winter. Neither War that
thirsts for blood, nor Envy that bites with an envenomed tooth, like
the vipers that are wreathed around her arms and fostered in her
bosom, nor Jealousy, nor Distrust, nor Fears, nor vain Desires, invade
these sacred domains of peace. The day is here without end, and the
shades of night are unknown. Here the bodies of the blessed are
clothed with a pure and lambent light, as with a garment. The light
does not resemble that vouchsafed to mortals upon earth, which is
rather darkness visible; it is rather a celestial glory than a
light--an emanation that penetrates the grossest body with more
subtilty than the rays of the sun penetrate the purest crystal, which
rather strengthens than dazzles the sight, and diffuses through the
soul a serenity which no language can express. By this ethereal
essence the blessed are sustained in everlasting life; it pervades
them; it is incorporated with them, as food with the mortal body; they
see it, they feel it, they breathe it, and it produces in them an
inexhaustible source of serenity and joy. It is a fountain of delight,
in which they are absorbed as fishes are absorbed in the sea; they
wish for nothing, and, having nothing, they possess all things. This
celestial light satiates the hunger of the soul; every desire is
precluded; and they have a fulness of joy which sets them above all
that mortals seek with such restless ardor, to fill the vacuity that
aches forever in their breast. All the delightful objects that
surround them are disregarded; for their felicity springs up within,
and, being perfect, can derive nothing from without. So the gods,
satiated with nectar and ambrosia, disdain, as gross and impure, all
the dainties of the most luxurious table upon earth. From these seats
of tranquillity all evils fly far away; death, disease, poverty, pain,
regret, remorse, fear, even hope--which is sometimes not less painful
than fear itself--animosity, disgust, and resentment can never enter
there.
Public-domain text, read in full here on John Shaqi.
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