Among Voltaire's tales doubtless the one most eligible for use, to serve our present purpose, is his "Candide." This is a nondescript piece of fiction, the design of which is, by means of a narrative of travel and adventure, constructed without much regard to the probability of particular incidents, to set forth, in the characteristic mocking vein of Voltaire, the vanity and misery of mankind. The author's invention is often whimsical enough; but it is constantly so ready, so reckless, and so abundant, that the reader never tires as he is hurried ceaselessly forward from change to change of scene and circumstance. The play of wit is incessant. The style is limpidity itself. Your sympathies are never painfully engaged, even in recitals of experience that ought to be the most heart-rending. There is never a touch of noble moral sentiment to relieve the monotony of mockery that lightly laughs at you and tantalizes you, page after page, from the beginning to the end of the book. The banter is not good-natured; though, on the other hand, it cannot justly be pronounced ill-natured; and it is, in final effect upon the reader's mind, bewildering and depressing in the extreme. Vanity of vanities, all is vanity; such is the comfortless doctrine of the book. The apples are the apples of Sodom, everywhere in the world. There is no virtue anywhere, no good, no happiness. Life is a cheat, the love of life is a cruelty, and beyond life there is nothing. At least, there is no glimpse given of any compensating future reserved for men, a future to redress the balance of good and ill experienced here and now. Faith and hope, those two eyes of the soul, are smilingly quenched in their sockets, and you are left blind, in a whirling world of darkness, with a whirling world of darkness before you. Such is "Candide." We select a single passage for specimen. The passage we select is more nearly free than almost any other passage as long, in this extraordinary romance, would probably be found, from impure implications. It is, besides, more nearly serious in apparent motive than is the general tenor of the production. Here, however, as elsewhere, the writer keeps carefully down his mocking mask. At least, you are left tantalizingly uncertain all the time how much the grin you face is the grin of the man, and how much the grin of a visor that he wears. Candide, the hero, is a young fellow of ingenuous character brought successively under the lead of several different persons wise in the ways of the world, who act toward him, each in his turn, the part of "guide, philosopher, and friend." Candide, with such a mentor bearing the name Martin, has now arrived at Venice. Candide speaks: